I’ve spent my adult career working with the way in which people symbolize their understandings of themselves and their organizations in words, images, metaphors, and mental models. My western mind was schooled in the idea that being clear and cogent is a supreme value. For years I assumed my primary job is to help people make sense out of complexity with my visual facilitation and information design. parmenides

A Brief Look at Reality

 

Kingsley is a scholar of Greek language. His book is a brilliant reinterpretation of poems by Parmenides and Empedocles, two men who have been credited with some of the first articulations of the value of modern rationalism. However, Kingsley believes interpreters of these works got them wrong, amplifying elements that supported a rationalist argument and subordinating elements that presented other, more radical ideas.

According to Kingsley, Parmenides’ insights were actually rooted in mysticism and practices of prophet healers in an iatromantis tradition. They practiced “incubation,” entering dark caves and enclosed rooms for days, until their sense relented, and they could receive direct transmissions from the goddesses, in their case the Goddess of the Underworld Persephone and the Goddess of the Outer world, Aphrodite. The entire first part of Parmenides’ seminal poem describes being taken to the underworld by daughters of the Sun, pulled in a chariot propelled by “longing,” a Greek work that meant purpose or passion. Upon meeting the Goddess, Parmenides is given instructions or “laws” and told to bring them back as stated to his people. This kind of transmission is what the prophet/healers in Velia did, and the communities were organized around these transmitted laws. Nothing could be further from trusting in rational thinking. But subsequent scholarly interpretations projected on Parmenides the idea that he, of course, must have worked all this out in his own mind, and not very well at that by their standards of poetry.

Kingsley also argues that the scholars who interpreted Parmenides had no understanding of the practices of magic and mystic transmission as understood by the iatromantis people, in which coming at important issues sideways and full of trickery was central. Their primary Goddesses were apparently the same way, and very accustomed to sharing their deepest truths stated as contraries, and riddles, with things stated as truths most likely not being true.

This kind of pretzeled “logic” challenged my western mind, but Kingsley’s writing hit a receptive channel for me, especially when he continues to explore how Empedocles insisted that what he called “Strife” not “Love” is the doorway to awakening. He appeals to “mad strife” as an essential quality to embrace for the awakened mind.  Oh my, I thought, now I am in trouble.

Aphrodite, the goddess of love, was seen as the binding, connecting force of our awake world. Is not Love of superior value, just like clarity? It is the power of love to seduce and attract and bind things together. Love blinds us and needs Strife to break the trance and bring us back to appreciation of what is going on behind our stories, dreams, and visions. We need the goddess of the underworld, Persephone as well. This “mad strife” is not the madness of a persons whose neurology and physiology are, but the divine madness of someone who realizes that the trance of our ordinary lives is a sham, and no longer “believes.” It is the crack in our certainty and knowing that lets in the divine awareness.

Might you suspect that my reading this book conjunct with my Vision Quest might have some impact on my receptivity to Kingsley’s line of inquiry? And might you suspect that I have been experiencing strife with the pandemic, Ukraine, and radical shifts in organizational practices around planning and meetings, the heart of The Grove’s work. Could it be that my deeper knowing is encouraging me to reach out to this strife and embrace disruption and unclarity as doorways to insight?

davidatifvp2019Is Visualization Both Integrative and Disruptive?

One of the first shoots of insight to spring up from reading Kingsley is a reflection on the extent to which my visual facilitation practice is reflecting both Love and Strife. The Love part is easiest. People love well done graphic capture, for the most part. It is seductive to look at the way that visualization can help make sense of things, reduce confusion, and help people see their relationship to the larger whole. I and many others are writing many books plying this river of perception. But is this all that is happening?

I know that visualizing people’s spoken words in written text and image is affirming and appreciative, but at the same time experientially disruptive in ways that aren’t always apparent. Not only are the characterizations reflections of the recorder’s, not the speaker’s filters of perception, but they are also VERY partial. At my fastest I can only get 1/8 of the words as most, and of course only a fraction of the imagined imagery.

But this practice is also disruptive in a more subtle way. Looking at anything from a whole systems perspective, which is what a roomful of visualization allows, is not the usual way people make sense of things. Most people perceive their organizations and work from the point of view of their specific jobs and interests, and within narratives that become polished into certainties by repetition. Rarely do people get to “see the whole.” And of course, the room full of graphics isn’t the whole, but merely a pointer at the greater complexity. If all stakeholders and external drivers in any situation are accounted one would be facing a real mystery about what causes what. But just the attempt to take a whole systems view is disturbing. It suggests that the arc of our internal narrative is limited and perhaps even wrong. People’s nervous systems resist this sort of understanding.

When I was developing visual practice during my years with the Coro Center for Public Affairs, I facilitated a business program for managers to understand what was going on in the city. We would take one specific decision, like the decision of the Board of Permit Appeals in San Francisco to approve the Transamerica Pyramid, then outside the Zone for tall buildings and close to Telegraph Hills more cozy neighborhoods. We interviewed some 48 people involved, usually in their offices, and kept pursuing the same question—why was it approved? Trust me, we could not arrive at one story, or even why this very uneconomical design was chosen. We conducted this exercise around 3-4 other key decisions and had similar experiences. Clear narratives were consistently incomplete.

Then I began to think about the extent to which I would using visioning to lure people into a sense of connection and mutuality and move past the strife and disruptions. How many of my clients were using nice pictures to create an illusion of coherence and ignoring real problems with their people? How often was I listening only to Aphrodite?

My partner Gisela Wendling’s recent study of her Liminal Pathways Change Model and liminality has drawn me into looking at the value of the confusing, in-between times when something truly new can enter, what she calls “the crucible.” That inquiry is another post but helped amplify what Kingsley was saying.

liminal-path-model12notextI’m doing more of this with colleagues. Recently two of my friends and GLEN colleagues, Alan Briskin, and Mary Gelinas, have been writing a book about Three Field Awareness. They are working to integrate research in the areas of personal, social, and noetic fields, and of course interleaving their own long practices. Mary is deeply engaged in somatic work, taking the language and deep patterns of our embodied knowing seriously. Alan has been studying collective wisdom for years. These matters defy easy representation. I have been working with them to see if there are some ways to visualize these concepts without falling into the trap of being inappropriately “clear.”

Mary, Alan and I are all experienced collaborators and know what when we hit a rough spot in our thinking we don’t dig into our individual “rightness,” but simply bring up what arises spontaneously, waiting until the bells chime in our inner minds. The results are, in our experience quite remarkable. It is as though we are being guided. What appears are often simple images and associations, and often metaphors. In one session we wondered how we could possibly visualize everyone having personal fields generated by our bodies, minds, and individual senses and at the same time being immersed in social fields that have intensity and flow and shaping concepts about how to work and be? Somewhere in our improvisational talk the image of starlings emerged. We immediately went and searched on-line and before we knew it, we were looking at dozens of pictures of the incredible formations starlings create in the “murmerations.” We got shivers. The idea will probably survive the editors.

Large flock of starlings in the blue sky

Can working with imagery in a deeper way happen more in groups? How do we practitioners guide people to beyond clarity to movement and emergence? I know there is something about hand created drawing that encourages this kind of accidental wisdom. And are visioning sessions really mumerations? Is there higher consciousness? Can we accept what comes through these portals?

Is the Universe Conscious?

A third seed is taking root. It arises from Kingsley’s exploration of what the word “longing” meant to the Greeks. It seems to imply an inner orientation of what some might call the soul. He wrote that to the Greeks it also meant purpose.

Arthur M. Young, whose Theory of Process has been my operating system for years, once said he wished he had called it a Theory of Purpose but shied away from that because he wanted to bridge to western science, which was more open to understanding something more tangible. As a physicist he was fascinated that the quantum theorists, who began to see light as the most fundamental of all elements in the physical universe, called photons a “quantum of action”—something whose spin held potential that could be realized as it took on direction as a fundamental force—an electron or proton. He suspected that these scientists had quietly opened the door mystics had longed entered. Light, it seems, does not have boundary, weight, and length. Some students of bioluminescence suspect light might be the way cells communicate, quite beyond chemical interactions. Others appreciate that the principles of “non-locality” may mean at this level all things are much more interconnected that we have any appreciation for.

What if our rational language and crisp, visually “clear” graphics are actually barriers to deeper forms of communication?

One of my visual consulting colleagues, Vivian Wright, was a very successful internal guide at Hewlett Packard during the days when the HP Way was alive with founder energy. She said that her work was 10% design and 90% prayer. I asked her what she meant. She says she would set up group processes, and then sit aside and hold the whole group in her inner imagination, seeing them emerging and creating and aligning. Was she holding purpose at the center of her work and using her inner imagery to affect the field?

As a minister’s son I was taught to pray for others, holding their image in my mind. I am reluctant to use that word now in secular settings but suspect that simply opening to and trusting the light and holding images without knowing why or how, may be a form of prayer. Is it possible that this is the gift of disruption, letting the light of purpose come through? Can we learn to see the light in others, and imagine that they too, whether they know it or now, are part of a larger field of consciousness.

I know the practice with blogging is to be short and sweet, and have three or four takeaways, but I’d rather show up in my present condition and share what is emerging, rough as these thoughts are. I let myself get “whacked” by Peter Kingsley. I think it is nice to have that happen at an age when I’m tempted to think I know things.

 

 

Now that we all are plunged into levels of uncertainty that seem unprecedented, the bedrock assumptions of western culture and leadership are being challenged. I want to share some reflections on visionary leadership through a personal lens.

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I am old enough to remember the cold war and hiding under a desk in case of a nuclear war (does this make any sense?) The fear in my generation was real, and our disillusionment during the Vietnam war was pervasive. I remember being amazed at the number of CEOs who claimed they had no idea their companies were polluting as Rachel Carson’s book Silent Spring provoked a period of considerable media attention on leadership and their responsibilities. But today feels more serious.

In addition to rising uncertainty, we also face some very disturbing certainties. The world is steadily warming. Co2 is at its highest level in the last 400,000 years. We are not making progress in stopping this and the impacts are locked in for my and my children’s generation. And this isn’t the only disturbing certainty. As troublesome and less understood is the role that social media and AI is playing in fragmenting our awareness on the one hand, opening the world to everyone on the other, and fundamentally challenging assumptions about democratic process and collaboration. It feels like the attention economy is just another extractive mining operation not unlike the carbon economy, with profit considered legitimate so long as one ignores the impacts on children, local cultures (and now the globe itself)? This technology is on a runaway course just like global warming.

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What are we to do? And what have I, as a leader of several organizations, been doing all this time?

I’ve consulted to high tech, jetted around the world leading visual planning sessions, believed that collaboration and design thinking can make a difference, been a part of creating a new field of visual facilitation. But it doesn’t feel like enough. I realize I have not made deep enough friends with real uncertainty. Managing symbols on the wall is not enough. My ideas about visionary leadership are shifting well beyond appealing vision maps, as useful as they are.

Last year I attended a summer solstice gathering with colleagues in the change business. We were gathering at Sequoia Retreat Center near Ben Lomond, CA, amidst redwood forests that had been scorched by wildfire. It nearly destroying the retreat center but for the vigilance of many locals who risked lives to shield it. Many trees were blackened. In spite of that, much new growth was already coming through the ashes. Out of one of those groves I found a burnt shoot and married it with a hawk feather that had been on the path to breakfast. The feather is symbolic of the East and new visions. The burnt root of the fires of change we are  experiencing. 

Here is an image of the wand, sitting on my studio singing bowl. 

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The commitment I made this last year was to focus on supporting the new growth I see emerging in these times, to support new people learning to do change work, and to reach out and support people who have the courage to lead into our new challenges. I also committed to “see” this new growth—not in the future—but right now. What does it mean to be a “seer” of the new? What does it mean to experience potential when there are no clear rational ways to realize it? What does it mean to let the light into the present, and to stand in the ashes and look at the emergent new?

I don’t have a list of ready answers, even while taking a stab at some in a recent Grove article on Visionary leadership that appeared in our journal. What I have is a new hope, and a belief that there are others who dare to have these kinds of visions—visions filled with light and potential but not the clarity of plans—and held by people who know that inviting others into the co-inventing required to move forward is possible, and exciting, and the true hope. I want to find and support these people.

This is my vision for our Global Learning & Exchange Network (the GLEN). This is my vision for a new Grove that focuses on supporting visionary leadership. This is my vision for letting our do-it-yourself tools for visioning and change be available to the world through Grove Tools so people can connect with their own seeing. This eco-system of a consulting firm, a non-profit educational wing, and a tools business is something I’m experiencing growing under my feet, with the involvement of many others, and can now be a platform for this new commitment.

 My vision is to serve the light that comes into the darkness when we still ourselves and open to guidance and the new growth that is always emerging. I’m moving toward another Summer Solstice this June, a July vision quest on Mt. Shasta, and a silent retreat in Germany in September. My intention is to look more deeply into this calling and ask what it intends for me to do now.

Stay tuned. I plan to share about what comes through on a regular basis.

My heart teaukrainewomanrs open every night watching the news about Ukraine. I’m working at feeling it—listening to the people, to their leader, to their mothers, to the reporters. We send support, but the feelings seem critical. War severs connections. I don’t want to disconnect.

My doorway to feeling Ukraine links to the time when I was lost my beloved Susan to cancer after 46 years. The world I knew fell apart. So, no surprise the other night that I took some time to read journals from that time and began peeling the scab of understanding off my memories. So much more was felt than I wanted to feel. There was an incredible vastness and pain during that time, but I also found that within that cracking open came a vision. That vision is back calling me.

What emerged was a long piece of writing. This feeling business is not easy. But I share it anyway, and hope you can hold it as a story crucible for your own grieving, and a mirror of what we all may be going through. (The  story is condensed from my journal in July of 2011.)
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CANCER RECURS
“Susan and I are in the slip stream of cancer.” I wrote on July 4, 2011. “We went to the Kaiser ER the evening after she nearly fainted coming down the stairs from the CPITS (California Poets in the Schools) offices where she worked and coughed up a dime-sized clot of blood. The x-rays and CT scans that evening showed 7-8 ‘lesions’ in her lungs, two in the left, and six or in the right. The ER doctor’s face said volumes when she brought back the images. She brought us a poem. IMG_0135.JPG

In a few days we were able to see Dr. Morton Stein, a pulmonary doctor at Kaiser. He ordered a biopsy. Afterward, I had a complete meltdown. I drummed the circle in our backyard and was racked with sobs and grief. All my experience with Joan Browning, our Grove designer who died of ovarian cancer at age 50 and with Connie Eskridge, my best friends Rob’s wife who died of liver cancer at a young age all came up. I knew this would be a long, hard road no matter what result, and that the chances of Susan’s surviving such a large recurrence were probably slim.

The biopsy took a couple of hours and presented us with a moment of panic in recovery when pains and lightness of breath sent us scrambling. The nurses responded with morphine. The crisis passed. The x-rays showed no catastrophic side effects (like a collapsed lung). Now the wait.

I had work in Portland and asked friend Carolyn to come over and stay with Susan, which she did. Susan texted on Thursday saying it was indeed a recurrence of the endometrial cancer from two years ago. That Friday we got all the pathology reports from Kaiser and found out the name was metastatic uterine / endometrial adenocarcinoma.

The following week I was scheduled to go on a vision quest at Mount Shasta with Chayim Barton, a Jungian therapist I’d been vision questing and counselling with for many years. These quests were sacred times for me. But I called Chayim that Friday and told him I wouldn’t be going.

Instead, I worked steadily on developing a network of resources and information surrounding this condition. Susan’s gynecologist was not available, nor was Kaiser’s cancer specialist who had worked with us before. But Rob knew of a very experienced oncologist, Dr. Laurence Heifetz, who now worked at the Tahoe Forest Cancer Center near Rob’s home in Truckee. Dr. Heifetz had retired from Cedar-Sinai in Los Angeles but Rob, serving on the local hospital board, helped bring him up to Truckee. Dr. Heifetz agreed to meet with us, so we arranged a trip to Truckee with all our data. Susan and I spent the weekend getting rocks and working on the back yard, our favorite place to commune together.

POSTPONED VISION QUEST
We drove up to the Tahoe Forest Cancer Center on Tuesday July 19th. “Larry” was terrific with us. I brought the x-rays and CT scans on a disc, and all the biopsy slides plus the pathology reports. Since they showed a 90% receptivity to estrogen and progesterone, Larry said that suggested hormone therapy initially, with that much receptivity. “I don’t believe in home runs,” he said, “but steady singles.” He was also clear that there are no cures for this kind of cancer, and that the best we can hope for is to slow it down and learn to live a chronic disease.

That evening we got a call from a Kaiser medical oncologist we’d been trying to reach, Dr. Alfredo Lopez. He took a different tact. He said this condition will surely require chemotherapy initially, to reduce the “tumor burden,” and that hormone therapy wouldn’t do that. So now we had two different opinions and the intensity of this ambiguous journey increased.

I was surprised that Susan was as good spirited as she was in all this. We took the call from Dr. Lopez at the Ritz Highland Court above North Star in the mountains north of Lake Tahoe, a treat we gave ourselves at Rob’s recommendation. It turned into a most tender and amazing time of cracking open. It seems my psyche knew I was headed for a vision quest and provided.

After swimming and steaming in the spa, Susan and I met up with Rob. He had taken the time to come over and have dinner with us and of course share stories. He’d lived the cancer journey with Connie. After eating Rob told us a story of asking Connie toward the end of her life when she had decided to stop chemo what she most wanted to do. She said “I want to go to Taos.” So Rob took her, and at a special church there gathered some healing dirt and brought it back to a special altar, where it has been since.

“I want you to have it,” Rob said, and gave the small vial to Susan. This gesture went right into our hearts. Something deep in our field shifted.

We went on to share stories about Rob’s being the adventure grandfather with Dacian, his grandson, out at the Buttes, an expanse of land north of Truckee around the core of old volcano—flat on top, rugged and scalable on the sides. At the heart of his story was his sadness at not being able to share this with Connie. Susan shared about leading our grandson Reid on an adventure walk along a small creek across from their home in Portland, and then working with him to map it out. I remember, for some reason, recounted an experience at a Summer Solstice gathering where I talked to Archangel Michael on an imaginary journey to the stars. It was a very special evening and got even more special as Susan and I fell into each other’s arms later.

THE NORTH STAR DREAM 
A powerful dream woke me at 4:30. It was dark, warm, a summer night. The dream was a transmission of twelve principles of leadership that if lived, could help people hold the challenges of our times. I dreamed of a gathering of leaders who were holding these principles and opening to having purpose pour forth through their integrity and discipline, creating a renewing well of insight and hopefulness. The principles, I realized as I woke, were reflective of the main directions of Arthur M. Young’s Rosetta stone, a system I’d been studying and using for years. In the dream, they merged with the medicine wheel, which I had also been studying with Firehawk Hulin, reflecting the Origin Teachings of the Delicate Lodge. Clear as a bell they were being held by these leaders. Clear as a bell these archetypes pointed to a deeper unity under separateness.

I could not go back to sleep. I rose and recorded the dream in detail, using my color pencils in the dark. Here is the journal page from that night.

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Four actions gave rise to four qualities which, upon reflection, fostered four perspectives. Held fully, they could transform awareness, as they shifted it. It was immediately clear that these roles could be learned, and practiced, and that ensembles of citizens and leaders and “holders” could create circles like the one in my dream, and that the holding power of them could be strong enough to endure the full butterfly effect—when struggling imaginal cells finally gain enough strength to grow wings in the middle of the molecular soup that was once a caterpillar.

I stayed awake, just letting the dream energy stay with me. as I wrote. I then had a vision of Connie, Rob’s deceased wife, carrying a fetus heavenward. (She was a former nun, hospice worker, and intuitive). I became that fetus and traveled to the Pleiades with it. It spoke to me and said it represented the spiritual child in both Susan and I that needed nurturance right now. That my job is to tend that birthing, that this crises was truly a new beginning.

FEEDING THE DEMON
I came back to my bed and in the early morning felt led to do a “feeding the demons” meditation regarding the tumors. I learned this process from Lama Tsultrim Allione, a Buddhist bringing forward the work of the 15th century Tibetan abbess Machig Labdrom. Demons, for Labdrom, were any physical, mental, or spiritual states that stand in the way of enlightenment. These represent locked energy that will move if they are accepted and loved, rather than met with fighting and fear. Labdrom trained women to work with plagues this way. I learned about Allione’s process on an earlier vision quest at Joshua Tree National Park from fellow quester Vivian Wright and practicing all the drive home. I subsequently got Allione’s book, Feeling Your Demons and practiced myself.

Lying in bed with Susan asleep beside me, I began by holding an image of the tumors in my mind and asked them to appear in form I could relate to. They appeared in my mind’s eye as the fetus I’d imagined earlier!
• I asked the fetus, “What do you want?”
• It said “LOVE.”
• I asked, “What do you need?”
• It said “PROTECTION.”
• I then asked, “What would you feel like if you got what you need?”
• It said “RELEASE.”
These answers felt very powerful.

I then, following Allione’s process, meditated on feeding this little white being the love and protection it needed along with honey nectar. To generate this feeling, I imagined the love I feel for my granddaughters and poured it out. Allione’s experience is that the image will, after some period, transform into something else. Simply feed it honey nectar and love and wait.

I stayed at this for many minutes. Slowly the image shifted. The fetus began to crack open on the top of its head like an egg. A baby condor emerged!

I remember my heart beating wildly at this point. I accepted the image and let it become full in my imagination.
• I asked tentatively, “What can you do for me?”
• “I can eat death and transform it into life,” it said.
• “What is gift do you have for me?” I then asked.
• “I can bridge between the worlds for you.”
• “How can I call your energy?” I asked finally.
• “Think of your studio and what you have symbolized there already!”

Condor and the SaintI remembered instantly that at the center of my desk altar I had placed a condor icon my brother brought back for me from Peru. Then at the very opposite of my doorway was another miniature condor sitting on the head of a rock Buddha that Lightening Dove painted. A final realization was seeing, in my inner eye, the huge phoenix kite with condor sized wings that flew over the meeting area in the studio!

It was now 6:00. I was in a reverie. Susan could sense this. We didn’t talk much but went out walking in the early dawn. We found and sat in a field of flowering mule ears—green velvet with yellow flowers reaching for the morning sun. I shared my vision with her. We simply sat and cried for a long time.”
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FOLLOWING THE BREAK CRUMBS OF CONSCIOUSNESS
I’m back in 2022 rocked by the feelings surging through me as I remember this time. Reflecting on Ukraine feels like seeing the x-rays on that visit to ER. I know there is worse to come. It will change everything.

In my new studio in Petaluma, I notice some things.

feeling-thinkingThe image of the North Star Vision I drew up in 2011 had found its way into Adobe Illustrator, then Photoshop, then several years of fine tuning the language, going back to references, and more hours redoing the subtle graphics, I noticed that this image has ended up on the center of my stand-up writing table, in the place of greatest intention.

I create sand tray altars as a practice of self-awareness. I am open to the idea that letting intentional placement of associated items can be a dollhouse size embodiment of a Feng Shui Bagua practice, in this case inspired by my North Star Vision.

Here I am, 11 years later, fully aware the world is flirting with nuclear war, and the people of Ukraine are being wantonly crushed. Why is this image at the center of my attention? It was placed there months ago.

I am also realized that I chose this picture to start my 198th journal on March 1, already rocked by what our European friends are communicating. I titled the journal FEELING AND THINKING, to support my practicing this in the coming. What might it look like if our current world leaders understood and held these principles, I wondered, and what it might look like if our Global Learning & Exchange Network took these principles seriously in practice? What will it look like if I live these principles?

Perhaps this time is that cracking open that will yield a REAL shift in consciousness. If only I have the courage to feel and hold those feelings in love. If only WE have the courage to feel and hold these demons in love.

So, I share the Leadership Circle image here in larger format in this spirit. While the Ukrainian crises is unconscionable, and more horrors are quite likely, my deepest hope is that our collective circumstantial liminality will create a social field so potent that within it visions of a sustainable future will arise.

Following is my writer’s “walk” around this circle, as a meditation on deep loss, insufferable pain, and the need for steady helmsmen in this uncertain time. I’m writing in a poetic way—compressing, layering metaphors, bringing in informal language. Read it knowing I was imagining speaking to current leaders and myself.

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WALKING THE LEADERSHIP CIRCLE

Face the Eastern rising sun and Awaken to Possibilities. What freedom and creativity will come if we drop “superiority,” the elevated visionary’s robe of distortion? Open to the magic of the spiritual child.

Awakening will lead to Opening to Present Conditions, to understanding that true presence is the doorway to the mystery. This isn’t an action, but a shift in my personal field, a shift in our larger social field. I step through the threshold.

This opening leads to making Deep Connections with what I already know and feel, and the emergence of unexpected insights and understandings. We are part of an alive organism that calls for relationship.

Knowing in this way leads me to face South and feel the challenge of standing in the heat of real experience and the power and danger of many people acting out of passion arising. The way forward is to have the courage to Transcend Differences, rising above interpretation, stories, biology, appearance, and forms in a bursting out of compassion, energy, and love.

The release helps me Re-member Intention and its importance in guiding action. Let intention find its expression in my physical body, where it moves, where it sits, where feels at harmony with purpose. Let intention resonate in the social body. This is about experiencing a coherent field.

In the process I become Aware of Assumptions. My intention pushes up under my clear headedness like roses in the spring and I feel my assumptions being challenged. Can deep purpose wake us up? What is most important now? Am I “othering” this crisis and only observing? Is my motivation material survival or gain? Am I willing to reach out and really touch the others?

As the sun sets in the West, Honoring Group & Personal Needs rises like a moon of collaboration across from the sun of individual expression. And so much of what this means hinges on what I mean by “needs.” Is it to tune into more subtle personal and social fields, keeping a window open for the divine? Is it for water, some blood, a gun, a grave?

Honoring lets me Experience Interrelationships. It’s the opposite of “othering.” It’s how whales work. It’s what trees do in the forest. It’s what people do with stories big enough to hold everyone. It is responding when I hear calls for help.

The force of my intention bumps into the rigidities, the chaos, the procrastinations, and I wait for the alignment and openings that I know will come. I hold Respect for Timing. “After learning the notes and chords, you must learn to play on time,” says my music teacher Randy Craig. “It is the key to playing with others.”

I now, the North, Walk the Talk. I have a body. I have organizations. I can contribute. I can witness and listen and respond. I know that universal truth will guide right action. I chant to myself “Connect the thinking and the acting. Connect the acting with the walking. Connect the talking to the walking.” This is what warriors understand. These are the leaders people follow.

While walking I keep Guarding Against Judgement. In action I will make mistakes, I’ll have an impact, I will disrupt. Can I watch the shadows as well as the light? Pride sneaks in. Elevation sneaks in. Blame creeps in. Can I remember that even the mightiest were born of women? Can I remember we call live with our inner child?

Seeing Both Whole & Parts is the circle’s gift to leadership. It is the way of the facilitator and the alchemist magician. “We need to take another trip around our circle and hear from all our directions again,” the magister says. It’s the Circle Way.

Face the East and waken to possibilities. “Walk” around the Leadership Circle yourself. Let me know what you find. You are invited to write your own way around by simply keeping the bold words and explaining what comes up for you otherwise in your very own way. I’ll post any I receive.

In the meantime, feel Ukraine, and be ready for visions to emerge.

As the pandemic eases and world crises erupts over Ukraine, I’m finding myself embracing a real turn in my creative life. Beside writing poetry, I’m beginning to explore video as a medium of sharing. I’m returning again and again to the feeling that it is more important than ever to share my experiences in facilitation and change. This urge, which feels like a “calling” is leading me to turn my attention away from serving the outcomes others set for me as a consultant, to following my own calling and expressing it through our Global Learning & Exchange Network (the GLEN). Its purpose of supporting a network of change agents and facilitators in become even more capable of guiding collaborative processes seems more important than ever. We simply must learn how to work together to face the enormous problems of these times.

This post is to share a new video I created at The Grove during what we are calling a Grove Dojo session. I am beginning to do this in person at The Grove offices in the Presidio of San Francisco on a regular basis and welcome persons who might be interested to join in. They are held on Friday afternoons. (contact me if you are interested). Trent Wakenight, our new consultant is helping with the shooting and production. Krista Bremer, a person I will introduce soon as a new Program Director at the GLEN, helped support this particular expression.

I’m posting the Use of Self video here for you to enjoy, and to encourage myself to do more. It’s only 10 minutes long and is part of a series of “legacy videos” I’m creating about the many insights, principles and practices that have informed my visual facilitation work over the 45 years I have been practicing.