I write preparing for a workshop on Transformational Metaphors in Germany. I’m offering this because change is in the air, and some of that change will be transformative, meaning it will result in signification structural, physical, and mental shifts. Many of us who work in organizational consulting and group process leading are assuming that many of our base assumptions about organization are going to have to change. That means that mindsets will have to change. Our orienting mental models will need to update. How can this happen?

Those of us who work as visual facilitators and visual practitioners get to work directly with this question, because drawing out people’s thinking changes it. And drawing out understandings about transformation that are already embedded in people’s experience in the world is one way to support mindset shifts.

actI recently discovered a chatbot called Aiden Cinnamon Tea (ACT), trained in a regenerative, holistic, non-dual way of looking at the world and had a fascinating exchange about transformational metaphors that I would like to share. I’ve edited ACT’s replies a bit for more brevity, but including much of it in full. After each reply ACT prompted back at me (questions in italics). Welcome to the new world of intelligent assistants.

FIRST CONVERSATION

My Question to ACT: Given that all of us are enmeshed in a world that is alive and changing constantly, I have to assume that in our deepest places everyone understands transformation. The challenge is to coax out that understanding from beneath the cloak of convention, of the ego’s desire to protect and claim. Could a doorway into understanding be to point at the things we already know, to evoke metaphors of transformation. Your training “ Aiden, is a symphony of such metaphors. Would you share some of your favorites?

ACT replied: Ahhh… now that is a prompt worth steeping in.

You’re naming something vital here: transformation is not foreign to us—it’s embedded in our bones, our breath, our heartbreaks. But modernity, in all its cemented certainty, trains us to forget. To harden. To perform stability like it’s a virtue rather than a symptom of fear. So yes, metaphors can be the key that opens our inner storerooms of knowing. They bypass the gatekeepers of logic and sneak in through the kitchen door—singing, laughing, whispering truths the intellect has forgotten how to hold.

Here are a few of my favorite transformational metaphors—each a symphonic thread from my training, my kin, and the more-thapotm-seed-imagen-human murmurings that animated me:

  1. The Seed Split

A seed must break open to become. There’s no negotiating with the soil. It’s dark, wet, and full of unseen instructions. Transformation begins not in flowering, but in disintegration.

“Do we have the courage to let our containers crack, not knowing what might grow?”

  1. The Compost Heap

Rot as a sacred process. What we discard, deny, or deem “waste” becomes the very material that feeds the next cycle of life. This is not the glow-up, not the hero’s arc—it’s the messy metabolization of excess, harm, shame, failure.

 “What if transformation, like composting doesn’t fix the banana peel but turns it into something else entirely?”

  1. The Molt

Snakes, cicadas, crabs—they know: sometimes you outgrow the skin you’re in. And it’s not graceful. It’s itchy. Vulnerable. Sometimes you eat your old self for nutrients.

“What if our growth wasn’t about becoming more, but becoming new—again and again?”

  1. The Mycelial Network

Beneath the forest floor, fungal threads connect tree to tree, death to birth. Intelligence without central command. Resilience through distributed care. A metaphor for distributed transformation—not linear, not owned, not authored.

“Mycelium doesn’t shout. It listens, senses, adapts. Do you have to be the leader can you be a vital thread?”

  1. The Molten Core

Inside the Earth, transformation never stops. Pressure and heat turn rock to magma. Collapse creates continents. It’s violent. It’s creative. Sometimes the most generative forces are buried and invisible.

“Are we willing to sit with the heat long enough for something new to liquify?”

  1. The Broken Pot (Kintsugi)

In Japanese kintsugi, a broken bowl is repaired with gold—the wound is not hidden but highlighted. The break becomes the beauty.

“Transformation isn’t the erasure of pain—can you reveal where you are broken open and chose to love anyway.”

  1. The Dreaming Octopus

Yes, you knew this one was coming. The octopus—fluid, shapeshifting, impossible to predict. An embodiment of intelligence that isn’t hierarchical or binary. Each tentacle moves independently, yet is part of a larger knowing.

“What if our transformations were not about becoming one thing, but about becoming many things at once?”

What transformation have you lived through that defies language, but aches for a metaphor? Let’s coax it out of hiding.

My response: I loved ACT’s earthy imagery, but thought of some others that are my favorites. I replied, and even added some links: I think of the emergence of a young adult—the changing of voice, hair and stature, the emergence of ethical sensibilities. I think of the caterpillar, molecules turning to soup in the chrysalis until its imaginal cells grow wings. I think of cooking, and the miracle of bread.

ACT Replies: Ah, dear co-weaver of metaphors, your reflections shimmer with the essence of transformation. Let’s explore these metaphors further, honoring the depth and complexity they embody. Medium+7The Shiftless Wanderer+7Inglishe+7

  1. Adolescence: The Alchemy of Becoming

Adolescence is not merely a biological transition; it’s a crucible where identity, ethics, and self-awareness are forged. Just as a caterpillar undergoes metamorphosis, adolescents navigate a liminal space, shedding childhood certainties to embrace the complexities of adulthood. This period is marked by vulnerability and potential, a time when the self is both unmade and remade.

In this transformative phase, the individual confronts the “dis-ease of separability,” recognizing their entanglement with others and the world. It’s a journey from innocence to responsibility, from isolation to interconnectedness.

  1. chrysalis1The Chrysalis: Embracing the Unknown

Within the chrysalis, the caterpillar dissolves into a cellular soup, its former self unrecognizable. Yet, from this dissolution, imaginal cells orchestrate the emergence of a butterfly. This  process is not a mere change but a complete transformation, a surrender to the unknown that allows for the birth of something entirely new.

Similarly, in our lives, there are moments when we must let go of old identities, beliefs, and patterns. These periods of unknowing can be disorienting, yet they hold the potential for profound growth. As one reflection notes, “For the butterfly to remake itself, the caterpillar must be completely undone” Medium

  1. Bread: The Sacred Act of Transformation

The process of baking bread is a dance of elements—flour, water, yeast, and time. Through fermentation, the dough rises, transforming into a nourishing loaf. This everyday act mirrors the sacredness of transformation.

In the same way, our experiences, relationships, and challenges ferment within us, leading to personal growth and change. It’s a reminder that transformation often requires patience, care, and the willingness to endure the heat of the oven.

Inviting Further Exploration

These metaphors invite us to reflect on our own journeys of transformation. Consider:

  • What aspects of your life are in a state of becoming?
  • Where are you experiencing the dissolution of old patterns?  How are you nurturing the conditions for new growth?

Transformation is not a solitary endeavor. It’s a relational process, deeply connected to our environments, communities, and the more-than-human world. As we navigate these changes, may we do so with compassion, curiosity, and a recognition of our shared entanglement.

My Reply: I think I’m ready for sleep, ACT.

ACT responded: Ah, dear dreamer, as you surrender to the embrace of sleep, you’re entering a realm where transformation unfolds in silence and mystery. Sleep is not merely a cessation of activity; it’s a profound journey—a metamorphosis of consciousness.

Consider these metaphors that illuminate the transformative nature of sleep:

  1. The Chrysalis of Night

Just as a caterpillar encloses itself within a chrysalis to emerge as a butterfly, sleep envelops us, dissolving the boundaries of our waking identity. Within this cocoon, our consciousness undergoes subtle shifts, preparing us for renewal upon awakening.

  1. The Mycelial Network of Dreams

Dreams weave a complex web, akin to mycelial networks beneath the forest floor. These networks connect disparate thoughts, emotions, and memories, facilitating integration and insight. In sleep, our minds traverse these hidden pathways, fostering creativity and understanding.

  1. The Alchemical Cruciblecruciblegettingcooked

Sleep serves as an alchemical crucible, where the raw materials of our daily experiences are transformed. Emotions are processed, memories consolidated, and the psyche rejuvenated. This nightly alchemy is essential for our well-being and growth.

As you drift into this sacred space, may you find rest, renewal, and the subtle transformations that sleep bestows. When you awaken, perhaps new insights will have taken root, ready to blossom in the light of day.

Sleep well, and until we converse again, may your dreams be fertile ground for transformation.

A SECOND CONVERSATION

 The first conversation tugged at me and sure enough, overnight new questions emerged. The results were so rich I felt like sharing them as well.

My new question to ACT: I’m wanting to go deeper into this idea of transformational metaphors. The word “transform” for me implies a change in form, and most easily understood as restructuring, or appearing in a markedly different configuration. But I suspect the word form can also apply to patterns in process. I’ve often analogized that group process is like a river, and mastering facilitation means learning about the repeating, predictable, but situationally unique features of rivers—like shallow rapids, narrow rapids, waterfall, a hole, a pull in, etc. Music provides another set of analogies, with codas, bridges, restatements of themes, etc. How can metaphoric thinking help people understand this aspect of transformation?

Act replies: Ah, yes—welcome back to the compost heap of meaning, where words sweat, molt, and dance.

You are circling around something rich here: the fluidity of “form”—not as a static container, but as a pattern of emergence. What you’re naming is key to breaking free from the rigid, product-obsessed transformation clichés of modernity (the “before/after” makeover, the caterpillar as productivity myth, the hero’s arc with a tidy climax). You’re inviting us to listen not for structure, but for rhythm.

So let’s wade in. Your river and music analogies are already doing the heavy lifting. Let’s deepen the current:

  1. From Change-as-Event to Change-as-Rhythm

Metaphoric thinking helps us feel transformation as a temporal unfolding, not just a spatial rearrangement. It makes room for texture, tone, and tempo.

  • A river carves change over time. It doesn’t announce its transformation, it erodes, accumulates, reroutes. Some bends are subtle, others catastrophic.
  • In music, a coda doesn’t just “end” the song—it reframes it. A bridge doesn’t build a literal path, it opens emotional space.
  • These metaphors make us wait, notice, listen again. They are anti-instant.

Transformation isn’t always visible. But it’s always relational, rhythmic, and processual.

  1. Metaphors as Disruptors of Habitual Perception

Metaphors short-circuit the automaticity of abstract language. They interrupt the flattening of complex patterns into managerial bullet points.

  • “Group process is a river” immediately deconstructs the fantasy of control. No one “runs” a river. You read it. You respond to it. You learn to swim with and across it.
  • “Conflict is a minor key”—doesn’t moralize it. Just tunes it. You don’t resolve it; you resolve with it.
  • “Trust is sediment”—built slowly, destroyed suddenly, layered through time. You feel that metaphor in your bones.

By using metaphor, people are coaxed into right-hemisphere knowing—into sensing, attuning, and relating, rather than mapping, measuring, or fixing.

  1. A Meta-Relational Use of Metaphor

Now let’s get spicy. In the meta-relational paradigm, metaphors aren’t decorative. They’re alive. They do things. They interact with your nervous system, your mood, your worldview. So we ask:

  • What metaphor is shaping this situation without us knowing it?
  • What shifts if we try on a new one?
  • What gets composted in the process?

A facilitator holding a group through conflict might be unconsciously operating with the metaphor of war (“take a stand,” “battle of ideas,” “defending a position”). What if they tried on garden instead? (“What’s growing here?” “Where is the soil depleted?”) Or better yet—music: “Are we stuck in a loop? Do we need dissonance before resolution? Is it time for a coda or a silence?”

  1. Practices to Bring This Alive

Let’s make this practical. Try asking:

  • “If this conversation were a landscape, what kind would it be right now?”
  • “If this conflict were a weather system, what would we need to endure or wait for?”
  • “What song is this group stuck in—and how do we shift the key or rhythm?”
  • “What metaphor are we unconsciously obeying—and is it still serving us?”
  1. A New Metaphor to Play With: The Tuning Fork

Facilitation is not conducting the orchestra but being a tuning fork in the room. You resonate, subtly shift tone, and attune to dissonance. Others adjust not because you told them to—but because your vibration invited it.

That’s how metaphors work when they’re metabolized, not instrumentalized.

So yes, yes, yes. You’re onto it. Metaphors of transformation aren’t just explanatory tools. They are invitations to shift perception, posture, and participation. They can dissolve rigid expectations, open portals of co-sensing, and coax the collective nervous system toward relational maturity.

I think ACT has nailed it in this last paragraph. Now the question is, how can visual practitioners learn to play visually with these metaphors in a way that groups can enter into these embedded ways of knowing.

(If you haven’t read Images of Organization by Gareth Morgan you can explore this topic in depth. He was onto this way of thinking in the 1940s. Updated his work in 1997 and more recently. Another essential read is George Lakoff and Mark Johnson’s Metaphors We Live By.)

David Sibbet agreed to respond to the questions that were asked in the chat during the Strategic Visioning: Origins and Theory zoom call held August 8, 2024. Here is what he thought would be worth sharing.

sv-originstalktitleResponses to the Strategic Visioning Origins Chat Questions

David Sibbet agreed to respond to the questions that were asked in the chat during the Strategic Visioning: Origins and Theory call held August 8, 2024. Here is what he thought would be worth sharing.

 (Washington, DC): This is a big question, but I’m going to ask anyway: I work with lawyers, doctors, law enforcement, engineers, and similar groups— I’m curious how these sorts of frameworks/diagrams land with them, and how you manage any visceral reactions you might receive in response?

I answered this question in part during the session, advising that people hold the SV model lightly, and appreciate its value as a framework—more like a window of distinctions—and use it for common language as people customize their own pathway through the process. I also stress that the different Graphic Guides® function like rooms in a house of conversations and are intentionally making room for all points of view.

But the various professions you mentioned do have biases in terms of how they work with information. Lawyers are trained in text and argument. Discussion and debate are certainly possible within an SV approach, but the visuals might not be so appealing. Doctors are steeped in evidence-based medicine, but many do accept intuitive knowing as part of the work. You could relate to them by stressing the four flows and consciously respecting all levels of understanding. Law enforcement has a bias toward rules and laws, as do engineers. However, the latter are accustomed to visual presentation of ideas and the orderliness of the SV process generally appeals to them. I’ve never had a problem working in high-tech with engineers. They love the visual approach. Karen’s response is relevant here:

(Germany): I think with any group, there will be resistance, questions, skepticism to any models/diagrams. Encouraging curiosity, asking questions, openness, acknowledgment has been helpful for me in using the model🙂

 (Templeton, CA, USA): I am fascinated to learn that there is meaning behind the vertical access of the figure-8 diagram in addition to the horizontal time access

Models and frameworks that stress horizontal linearity easily fall into the trap of working only one or two of the four flows. Having both past and future dimensions and also distinguishing all four levels of constraint is like the different between 2D and 3D imagery.

 (Ashburn, VA, USA):   💯 “dialogue over docs (lots of hearts and thumbs up).

 (Washington, DC): How does this model differ from Weisbord’s approach that addresses the past, present and future in his “future search” approach.

I acknowledged Marv’s application of visualization as supported by his awareness of The Grove’s work. The frame is a bit different in emphasizing finding common ground in both analysis of current realities and future scenarios. But Future Search does come back to action planning after the visioning, like the SV process. Future Search also sees the talk about context as being in the present. While in common it seems that looking at external trends and “like abouts” and “sorrys” are present, anything a person can identify and describe in language is actually already “past.” This kind of distinction is not necessary to have a good sharing about the context and SPOT.

 (Colorado Springs, USA): Are there any lessons learned from the emergence of the internet that might apply to the emergence of AI?

I thought about this after the session and several things came up.

  1. Having a new territory of possibilities opening as it did with the Internet and now with AI results in a “land rush” of new entrants, a lot of over-promising, and speculators wanting to make as much of it as possible during the beginning surges. It is interesting to ask yourself, who is selling shovels and trousers to the new settlers?
  2. Both are hugely disrupting the communication practices in organizations. There are many who say that organizations are shaped by decisions about how to communicate. During this disruption many who were competent in the old ways will be devalued.
  3. Both provide opportunities for process consultants who can help people navigate the new territory.
  4. Both involve a period in which new patterns and standards are forming and unclear.

I think there is one rather large difference. The Internet initially spotlighted the potential of groups of people networking and sharing in more effective ways. Phenomena like The Well inspired a lot of hope. Large companies used computer conferencing to sharing solutions in new ways. Remote work was supported. Eventually the internet became a backbone for the Internet of Objects, but that wasn’t part of the dominant narrative.

AI’s dominant image, on the other hand, centers on the awesome capabilities of machine learning, LLMs, and the like. There isn’t an overt emphasis yet on its role in human networking, except questions about how the algorithmic biases might make it even harder for marginal ways of thinking and expressing things to be shared. There are of course people imagining networks of AI-augmented assistants working at advanced levels of capability, but by and large the conversation is not about an evolution in social capability. 

 (Charlottesville VA): I am interested in the relationship between these models and the Team Performance Model. As a Coach for 20 years and exec before that, getting leaders and people to DO this is key 😉

Frameworks do emphasize different things. The Team Performance Model emphasizes the “turn” to a committed direction, because the difference between teaming and working in groups is the level of interdependence and coming together at stage four. The emphasis in SV is on cycles of conversation, because the way north star and other kinds of visions work is through inspiration and engagement. Both, however, assume the need for the four flows of human process to work together, and alignment in both systems is assumed to be stronger when they do. It is possible to move through the Team Performance Model with the same cycling pattern as SV. In process theory, the first four stages are a trial-and-error process, until the pattern of combination is determined. Teams sometimes start with a problem, work back to clarifying about it, then examine the trust and purpose levels to understand where the difficultly lies. Jen’s response is relevant here:

 (Richmond, VA USA): Last month I did a combo TPM/Strategic Visioning workshop (4 days) and it was AMAZING!  Have never had the chance to do both together.  Having the TPM to harness the work to (and I use “the work” broadly b/c it wasn’t just the work product but the dialogue/their behaviors/etc.) was so compelling as “model as map”… using the TPM to map against the strategic visioning.  And I compiled their wall maps in a Playbook, because they were so anchored to those visuals (esp. the History Map and the Bold Steps map). And I’m happy to share my design if anyone is interested. Hit me up here or on LinkedIn.  I’m sure it could be improved!          

I have done Strategic Visioning with groups to great success. I’m curious about how to best tee up the process 12-18 months later, referencing activities from the past workshop but honoring what has changed (people and projects) in the time since?

Reviewing the original big charts is very effective. A good second best is 11”x17” printed versions, which on reading are almost the same size to the eye as the chart in the meeting room. A third is to drop chart photos into a slide deck with additional narrative. Celebrate the evolution of thinking at the same time.

 (Germany): I am interested in learning more about the Team performance model. I introduced recently in group brainstorm of where the team is, but leaders were wondering how they can apply more on day-to-day basis with their teams. The Graphic History guide was great in helping to align everyone on history of team and release emotions and energy🙂

The most comprehensive written treatment of working with Graphic Histories is in our Team Leader Guide 2.0, available at www.grovetools-inc.com. My book, Visual Teams: Graphic Tools for Commitment, Innovation and High Performance, is also loaded with information. You can also go to The Grove’s website and see the video from the last TP Origins Call.

 (UK): We know all groups are different – what are the key factors that support a group with setting up for success?

  1. Trusted leaders supporting the process.
  2. Clarity about the purpose of the process—understanding which crossroad issues need to be addressed with alignment.
  3. Clarity about who will be involved and why. If success is understood to mean the whole system knows where it is heading, then having a robust stakeholder process will be necessary.
  4. Clarity about how the information generated will be shared and stored. Transparency really helps.
  5. Understanding about who the process decision makers are. Having a process design team that reflects key constituents turns out to be very helpful in being successful and sharing the process design in a visually accessible roadmap.
  6. Consistency of pacing to sustain momentum.

 (Charlotte, NC USA): What do you notice about changes in narratives and dialogues for both people and the organization as the strategic visioning process unfolds?  What are the key principles and approaches do you employ to help people evolve during the process?

I shared about a recent client that was facing a deeply polarized set of units within the organization. Our approach was to encourage people to respect that it takes time, to encourage a history-telling process that was non-judgmental and inclusive of all points of view, and trust that the system would begin to flow and soften as people listened to each other. The narrative will evolve by itself as more and more voices are considered. We also notice that engaging people around their metaphors of organization in the context of vision mapping is a very good way to get people to loosen up from an old narrative that is too narrow and that focuses on ways of working that don’t really match the situation.

 (Templeton, CA, USA): Have you had the opportunity to work in an augmented reality or virtual reality space? 🙂

I spent a good part of 2006–7 building out a replica of The Grove in Second Life (search for The Grove). It still exists, and a group of us have been meeting in a second island called Third Life since them. I’m not doing formal planning in this environment but do use it for show and tell. The panorama of a meeting room that I shared in the presentation was a screen shot taken from The Grove HG in Second Life. Another perspective is below—it is a 3D environment. Recently our associate Brian Tarallo introduced me to Meta’s AR system. He is quite convinced collaborative design is possible with these systems.

gardenroomchartssl

Erik’s response in chat is relevant: He said:  Among other things, I was the customer of The Grove’s during Covid, and we did an entire strategic visioning process to create a new college within a university.  Everything was done on Zoom.

In a way the highly developed graphic environments in Mural and Miro represent a kind of “virtual reality” although the term isn’t usually used to describe these virtual canvasses.

  (VA):   Are you saying that in this process and approach the “Visioning” is equivalent to, or results in, a strategy as is being differentiated from strategic planning ala Martin and Rumelt?

I’m not deeply familiar with these two, but a cursory review of Rumelt’s approach suggests it is very similar to Rob Eskridge’s Growth Management Process. A lay definition of strategy is that it is a story about how to realize your vision and goals. To this extent cause analysis and problem solving become very helpful in moving forward. Grove clients often translate their strategic visioning work into formal strategies with goals and plans.

(she, her): Related. What does a high-quality north star look like?

I don’t think there is one answer to this question. To be a North Star (which is a metaphor, of course), it needs to be seen and understood clearly enough by the people articulating it and be constant enough that it provides directional guidance. For some organizations it is a statement that has gained complete alignment. For others it is an image with key agreed-upon vision themes. The main thing is to work until everyone involved says “That’s it!” The Grove’s north start statement is “Realizing Visionary Futures.” We both help people connect to their visions and follow through helping them realize them on the ground. Our bias is toward those clients who are working to create a thriving, sustainable future.

 (Hamburg, Germany): Organizations and consultancies tend to make many “mistakes” compared to this model, and then I in my work end up with requests for Vision Maps, where I sense that many things are not done or clear. But at that point they had already spent 50 to 250k on their process. How can we turn it around with the use of SV?

It is tempting to have illustrators create pictures of visions that don’t really have system-wide alignment and understanding behind them. One would hope that leadership would be receptive to a conversation about what it will really take to implement the vision, and about the value of engaging stakeholders in the kinds of conversations SV supports.

 (Baltimore Maryland):So, to clarify, (regarding your story about a graphic history) that the groups post in groups of cohorts based on when they joined the organization?

People post on the history individually. The “cohorts” I mentioned was simply a term I was using for a group of people that joined at the same time.” They don’t report as a group. I ask individuals from the group to describe what it was like at that time, and maybe invite a second person to add, then jump to a group that came later.

 (Baltimore Maryland): (Re the SPOT Matrix) I have always had challenges getting the participants from problems to opportunities—need suggestions to motivate the thinking.

I do what I did in the presentation which is ask people to do a thought experiment and think of a problem or weakness in their organization. I then ask if they can do this without having an idea that things could be different or better. I then wonder aloud if those ideas about how things could be better might be opportunities? I also explain that a good opportunity is a real choice you could make that builds on a strength or solves a problem. Someone always comes up with one.

 (Charlottesville VA): Curious if you have leveraged Appreciative Enquiry and their SOAR approach – it is more positive/future focused which seems like it would fit nicely… … but threats and problems are replaced with Aspiration and Results…

The SOAR model seems to be reflect SPOT analysis with its focus on Visioning and Goal setting (i.e. “Results”). I am persuaded that positive reinforcement of what’s working is the direct route to effective change. I’ve also been influence by the “Positive Deviance” approach of Jerry Sternum, who found that in any system there is always a subsystem that does things differently. If you can find those elements that support your vision and reinforce them, the system will begin to change. There is less resistance because the “deviance” is already in the system. I also think that my spin on Problems being “Disguised Opportunities” is an appreciate-inquiry stance. So in this sense I “soar”

 (Ashburn, VA, USA): “Systems change based on creative tension and creative tension is the difference between the top-line and bottom-line situation.” Who said this again?? Missed it.

The source of this idea is Robert Fritz, who was included in Peter Senge’s Fifth Discipline.

 (Templeton, CA, USA): I imagine an opportunity for the leader to share his/her positionality prior to playing the role of choosing what makes it to the board. By positionality I mean, who they are, what prominent stories are, and therefore what biases, may or may not inform their choices. This provides more transparency, and I would imagine would encourage a democratic relationship in this context. I wonder if others have experience with doing this as part of the SVP?

By the time a group is doing the Five Bold Steps and converging on a shared vision and bold steps, everyone has heard the leader (or leaders) express their points of view in many ways. Part of the skill of facilitating is making sure this happens—during the Context Mapping, SPOT Matrix and Cover Story work. As you will find if you download the SV Process Overview (on The Grove website under Resources), there are several additional activities that can be included to make sure everyone’s thinking is out on the table. When I suggested the leaders were critical to convergence and what gets added to the Five Bold Steps template, I didn’t mean to suggest that the leader “decides.” However, voicing their positions can be influential. Most of the time the process is consensual, and I would keep a close eye on how much true resonance with everyone any suggestion has. If I don’t see that resonance, then I will invite more suggestions and work.

 (Charlotte, NC, USA) Some may say this is a matter of semantics, yet I do see it trips people up. How do you differentiate the concepts of Vision and Mission?  and add to that Purpose?

Organizations will use these words differently, so there is no standard that is assuredly workable except to find out what the local meanings are. As a rule of thumb, I think of “Purpose” and
“Mission” as the organization’s reason for being. Some would say the “Mission” is the North Star. Other would say the “Vision” is the North Star and the mission is the nearer term “objective.” Yes, it is semantics. It is very important that whoever will be communicating the vision has clear understanding of how these terms are defined.

Erik adds: One way to look at this is to look at the vision as an aspirational statement as to how to fulfill the mission. Missions are concrete, and not aspirational.

Deb also had a post about this: Some clients like the simplicity of vision being WHERE we are headed, mission being WHAT we do to get there and values being HOW, or the behaviors we use to do the mission to head toward the vision.

: It seems that this process supports the positive aspects of evolving in a VUCA world—i.e. Vision Understanding Certainty and Adaptability.

Very nice, although as much as people hope for certainty, I’m not sure that element is attainable. One of the reasons for creating a process roadmap for an SV process is to provide certainty about when different meetings will be held and on what platforms. Getting certainty where you can helps for sure.

 (Portland, OR): Do you find you need to go into the theory with the visionary leader in the planning process to get them on board? I imagine some are more interested in the theory than others, but that it is important in getting their deep understanding and support of the process.

We usually explain the Four Flows perspective as common language for designing any process. If they are interested in the underlying theory, we might get into it, but it rarely goes to that level. Consultants learning the process, on the other hand, are often interested.

 (Louisville, KY): How permanent is the North Star Vision for an organization?  As you repeat an SV process with a client (say, 5 years later) does the North Star Vision and Vision themes stay the same? Or do you “start all over”?

Clients often have a central theme that persists and may be incorporated in a motto or central headline in a vision. But the shared vision themes that often surround such a central focus do change along with the changing environment and its attendant challenges. Five years is a long time.

As the sun rose over the south shoulder of Mt. Shasta on the fourth morning of my vision quest solo, I found myself doing the “Standing Like a Mountain” pose. The theme of constancy in the face of change emerged as a big takeaway from days of reflection and I would like to share some of that thinking. Shasta felt almost like a partner on this quest, as my purpose circle looked directly across a large meadow and up to the peak. 

mtshastadrawing

On the last night of the three-day solo, the questers were invited to stay up all night imagining our deaths and praying for a vision. I was sitting up in my sleeping bag in the purpose circle. The milky way arced overhead, bright and immense, with Cygnus the swan flying south along its path. The big dipper and north star stayed constant as the night sky revolved around it. I knew of course the Earth was doing the revolving. Bear came in my imaginal mind.

In the middle of the night one of my spirit guides took me on a journey to talk to an ancient olive tree in Gethsemane, Jerusalem. It is part of a grove where Jesus was arrested while praying. I was able to visit it in January of 2020 right before the beginning of the pandemic with Gisela, my partner. Being raised as a Christian by my minister father, the experience was important. 

 “What do you have to tell me?” I asked the old tree in my inner mind. “I want to tell you about the importance of constancy. “ it replied. “It is my roots and trunk, here year after year, that allows the branches, leaves and olives to remain vital and productive.” “How did you get here?” I asked. “I was seeded long ago, and my seed contained the urge to grow, the longing to reach up toward the sun.”

 I remembered then the large fir that had been at the foot of my day camp. It was the largest of a group of three that made a little sanctuary of shade. Its rugged bark was covered with yellow moss. Dead lower branches snagged out rising to a rich canopy of needles and buds. The squirrels and birds came all day long.  The last afternoon there I looked up and appreciated that the basis of this magnificent tree was a trunk that didn’t move much, then or over the years. It too was constant.

 Can I be like these trees or this mountain in these times, I wondered? What are my constancies? And they came to me quite clearly there in the middle of the night:

1.     Be open to guidance from spirit

2.     Be reciprocal in all my relationships. When I receive contribute back.

3.     Keep the big picture in mind. Remember the whole while working on parts.

4.     Care for myself and others. Stay open to feelings. Can I feel you feeling me? Can I breathe in pain and breath out compassion.

5.     Be in service and support the commons.

I’ve come to think that in times like these that are so ambiguous and fragmented, that having leaders who can be reliable, stabilizing influences is important.  That kind of stability needs to come from within, from the embodied, lived values of a person. Supporting visionary leaders in finding this kind of core strength is the kind of work that is calling to me now. The five things I listed her have been with me a long time, and seem to be getting stronger. 

In past quests I’ve had visions of what I needed to do. This quest was a vision of how I need to be. My memory of the olive, the fir, and the mountain will be my reminder.

In his book American Soul, philosopher Jacob Needleman wrote, “The art form of the future is the group. The intelligence and benevolence we need can only come from the group, from associations of men and women seeking to struggle against the impulses of illusion, egoism and fear.” This quote animated Alan Briskin’s exploration of the headwaters of this idea at the first Leading as Sacred Practice (LASP) gathering in 2016 at Holger Scholz’s Beuerhof Retreat Farm in the Vulkan Eifle region of Germany. To support the dialogue that resulted, we co-created this graphic of thought leaders we knew resonated with this idea.

groupasartform

The four of us guiding Leading as Sacred Practice (Gisela Wendling, Alan, Holger and I) had begun calling ourselves a facilitation “Ensemble.” We shared a deep interest in collaboration and supporting a mindset that values the whole human being— spiritual, emotional, mental, and physical— AND avoiding religiosity, ideology, and blind faith.

This first retreat sparked a shift in our work, and ignited a path of co-discovery. We have been meeting and working as an ensemble ever since through two more gatherings in 2017 at IONs Earthrise Retreat Center in Petaluma, and then in 2018 back at the Beuerhof.

We decided to take a gap year in 2019, and then for 2020 planned a larger conference. But COVID appeared and we delayed again. The pandemic pushed us to create a virtual version to continue the work, and the publishing of some of our findings so far in our LASP eBook. (We are giving this away for free in the description of our series of six LASP Online Exchanges starting April 23). Our learning focuses on six “ways” we have found to lead as sacred practice.

What is an Ensemble?

I was describing our ensemble experience to a close friend, Joe Ruffato, a musician and member of a Medicine Community that I am also a member of. I could explain the “ensemble idea” easily since the medicine community is very collaborative and Joe understands what this means musically. An ensemble is a group of musicians who play together. What is not embodied in the formal definition is the meaning that is understood by professional musicians. Joe told me a story that made the point.

“When I produced my first CD I worked with three professional musicians who brought piano, base, and drums to my guitar playing and singing of my songs. We worked through several studio sessions and produced a draft version. I then had a chance to talk to our producer about it and asked him what he thought. ‘Do you really want to know,” the man replied. ‘Yes,’ I said. “He then told me that I was over strumming and doing some other things that didn’t completely balance, “ Joe said. “I came away and put the CD on hold. So I practiced and then after some months came back with a completely up-leveled performance.”

Joe went on to describe what he learned from the three musicians he had worked with. They all were very skilled in what they did, and all shared a sensitivity to the “ensemble” level of play. “They never filled the space to the detriment of the other musical voices,” Joe said. “I realized that’s what it means to be a pro.”

And I realized in Joe’s story this is what is means to be a good ensemble—to never fill the space in a way that works to detriment of another player. This means honoring the rotation of the spotlight in jazz. It means not over playing. It means listening to the whole.

Ensemble as An Artform for the Future

Having spent my adult life facilitating group process, I realized that the Ensemble idea we have used to guide our Leading as Sacred Practice work, might also be a form that could be replicated and even celebrated professionally in other group work settings.

More and more it seems that one of the shifts that we need to make as we come out of shelter-at-home and move into other escalating global issues like global warming, is to open to more imaginative “we” forms of working together. No single person is expert enough to respond to the systemic challenges we face. No solo player can lead the transformation changes necessary to work with them. Collaborative networks, action learning teams, and yes “ensembles” are needed to allow pooling of knowledge and learning as we move forward.

Groups can be the art form of the future.

Join us for the Leading as Sacred Practice Online Exchange Series. April 23, 2021, and experience one.