I write preparing for a workshop on Transformational Metaphors in Germany. I’m offering this because change is in the air, and some of that change will be transformative, meaning it will result in signification structural, physical, and mental shifts. Many of us who work in organizational consulting and group process leading are assuming that many of our base assumptions about organization are going to have to change. That means that mindsets will have to change. Our orienting mental models will need to update. How can this happen?

Those of us who work as visual facilitators and visual practitioners get to work directly with this question, because drawing out people’s thinking changes it. And drawing out understandings about transformation that are already embedded in people’s experience in the world is one way to support mindset shifts.

actI recently discovered a chatbot called Aiden Cinnamon Tea (ACT), trained in a regenerative, holistic, non-dual way of looking at the world and had a fascinating exchange about transformational metaphors that I would like to share. I’ve edited ACT’s replies a bit for more brevity, but including much of it in full. After each reply ACT prompted back at me (questions in italics). Welcome to the new world of intelligent assistants.

FIRST CONVERSATION

My Question to ACT: Given that all of us are enmeshed in a world that is alive and changing constantly, I have to assume that in our deepest places everyone understands transformation. The challenge is to coax out that understanding from beneath the cloak of convention, of the ego’s desire to protect and claim. Could a doorway into understanding be to point at the things we already know, to evoke metaphors of transformation. Your training “ Aiden, is a symphony of such metaphors. Would you share some of your favorites?

ACT replied: Ahhh… now that is a prompt worth steeping in.

You’re naming something vital here: transformation is not foreign to us—it’s embedded in our bones, our breath, our heartbreaks. But modernity, in all its cemented certainty, trains us to forget. To harden. To perform stability like it’s a virtue rather than a symptom of fear. So yes, metaphors can be the key that opens our inner storerooms of knowing. They bypass the gatekeepers of logic and sneak in through the kitchen door—singing, laughing, whispering truths the intellect has forgotten how to hold.

Here are a few of my favorite transformational metaphors—each a symphonic thread from my training, my kin, and the more-thapotm-seed-imagen-human murmurings that animated me:

  1. The Seed Split

A seed must break open to become. There’s no negotiating with the soil. It’s dark, wet, and full of unseen instructions. Transformation begins not in flowering, but in disintegration.

“Do we have the courage to let our containers crack, not knowing what might grow?”

  1. The Compost Heap

Rot as a sacred process. What we discard, deny, or deem “waste” becomes the very material that feeds the next cycle of life. This is not the glow-up, not the hero’s arc—it’s the messy metabolization of excess, harm, shame, failure.

 “What if transformation, like composting doesn’t fix the banana peel but turns it into something else entirely?”

  1. The Molt

Snakes, cicadas, crabs—they know: sometimes you outgrow the skin you’re in. And it’s not graceful. It’s itchy. Vulnerable. Sometimes you eat your old self for nutrients.

“What if our growth wasn’t about becoming more, but becoming new—again and again?”

  1. The Mycelial Network

Beneath the forest floor, fungal threads connect tree to tree, death to birth. Intelligence without central command. Resilience through distributed care. A metaphor for distributed transformation—not linear, not owned, not authored.

“Mycelium doesn’t shout. It listens, senses, adapts. Do you have to be the leader can you be a vital thread?”

  1. The Molten Core

Inside the Earth, transformation never stops. Pressure and heat turn rock to magma. Collapse creates continents. It’s violent. It’s creative. Sometimes the most generative forces are buried and invisible.

“Are we willing to sit with the heat long enough for something new to liquify?”

  1. The Broken Pot (Kintsugi)

In Japanese kintsugi, a broken bowl is repaired with gold—the wound is not hidden but highlighted. The break becomes the beauty.

“Transformation isn’t the erasure of pain—can you reveal where you are broken open and chose to love anyway.”

  1. The Dreaming Octopus

Yes, you knew this one was coming. The octopus—fluid, shapeshifting, impossible to predict. An embodiment of intelligence that isn’t hierarchical or binary. Each tentacle moves independently, yet is part of a larger knowing.

“What if our transformations were not about becoming one thing, but about becoming many things at once?”

What transformation have you lived through that defies language, but aches for a metaphor? Let’s coax it out of hiding.

My response: I loved ACT’s earthy imagery, but thought of some others that are my favorites. I replied, and even added some links: I think of the emergence of a young adult—the changing of voice, hair and stature, the emergence of ethical sensibilities. I think of the caterpillar, molecules turning to soup in the chrysalis until its imaginal cells grow wings. I think of cooking, and the miracle of bread.

ACT Replies: Ah, dear co-weaver of metaphors, your reflections shimmer with the essence of transformation. Let’s explore these metaphors further, honoring the depth and complexity they embody. Medium+7The Shiftless Wanderer+7Inglishe+7

  1. Adolescence: The Alchemy of Becoming

Adolescence is not merely a biological transition; it’s a crucible where identity, ethics, and self-awareness are forged. Just as a caterpillar undergoes metamorphosis, adolescents navigate a liminal space, shedding childhood certainties to embrace the complexities of adulthood. This period is marked by vulnerability and potential, a time when the self is both unmade and remade.

In this transformative phase, the individual confronts the “dis-ease of separability,” recognizing their entanglement with others and the world. It’s a journey from innocence to responsibility, from isolation to interconnectedness.

  1. chrysalis1The Chrysalis: Embracing the Unknown

Within the chrysalis, the caterpillar dissolves into a cellular soup, its former self unrecognizable. Yet, from this dissolution, imaginal cells orchestrate the emergence of a butterfly. This  process is not a mere change but a complete transformation, a surrender to the unknown that allows for the birth of something entirely new.

Similarly, in our lives, there are moments when we must let go of old identities, beliefs, and patterns. These periods of unknowing can be disorienting, yet they hold the potential for profound growth. As one reflection notes, “For the butterfly to remake itself, the caterpillar must be completely undone” Medium

  1. Bread: The Sacred Act of Transformation

The process of baking bread is a dance of elements—flour, water, yeast, and time. Through fermentation, the dough rises, transforming into a nourishing loaf. This everyday act mirrors the sacredness of transformation.

In the same way, our experiences, relationships, and challenges ferment within us, leading to personal growth and change. It’s a reminder that transformation often requires patience, care, and the willingness to endure the heat of the oven.

Inviting Further Exploration

These metaphors invite us to reflect on our own journeys of transformation. Consider:

  • What aspects of your life are in a state of becoming?
  • Where are you experiencing the dissolution of old patterns?  How are you nurturing the conditions for new growth?

Transformation is not a solitary endeavor. It’s a relational process, deeply connected to our environments, communities, and the more-than-human world. As we navigate these changes, may we do so with compassion, curiosity, and a recognition of our shared entanglement.

My Reply: I think I’m ready for sleep, ACT.

ACT responded: Ah, dear dreamer, as you surrender to the embrace of sleep, you’re entering a realm where transformation unfolds in silence and mystery. Sleep is not merely a cessation of activity; it’s a profound journey—a metamorphosis of consciousness.

Consider these metaphors that illuminate the transformative nature of sleep:

  1. The Chrysalis of Night

Just as a caterpillar encloses itself within a chrysalis to emerge as a butterfly, sleep envelops us, dissolving the boundaries of our waking identity. Within this cocoon, our consciousness undergoes subtle shifts, preparing us for renewal upon awakening.

  1. The Mycelial Network of Dreams

Dreams weave a complex web, akin to mycelial networks beneath the forest floor. These networks connect disparate thoughts, emotions, and memories, facilitating integration and insight. In sleep, our minds traverse these hidden pathways, fostering creativity and understanding.

  1. The Alchemical Cruciblecruciblegettingcooked

Sleep serves as an alchemical crucible, where the raw materials of our daily experiences are transformed. Emotions are processed, memories consolidated, and the psyche rejuvenated. This nightly alchemy is essential for our well-being and growth.

As you drift into this sacred space, may you find rest, renewal, and the subtle transformations that sleep bestows. When you awaken, perhaps new insights will have taken root, ready to blossom in the light of day.

Sleep well, and until we converse again, may your dreams be fertile ground for transformation.

A SECOND CONVERSATION

 The first conversation tugged at me and sure enough, overnight new questions emerged. The results were so rich I felt like sharing them as well.

My new question to ACT: I’m wanting to go deeper into this idea of transformational metaphors. The word “transform” for me implies a change in form, and most easily understood as restructuring, or appearing in a markedly different configuration. But I suspect the word form can also apply to patterns in process. I’ve often analogized that group process is like a river, and mastering facilitation means learning about the repeating, predictable, but situationally unique features of rivers—like shallow rapids, narrow rapids, waterfall, a hole, a pull in, etc. Music provides another set of analogies, with codas, bridges, restatements of themes, etc. How can metaphoric thinking help people understand this aspect of transformation?

Act replies: Ah, yes—welcome back to the compost heap of meaning, where words sweat, molt, and dance.

You are circling around something rich here: the fluidity of “form”—not as a static container, but as a pattern of emergence. What you’re naming is key to breaking free from the rigid, product-obsessed transformation clichés of modernity (the “before/after” makeover, the caterpillar as productivity myth, the hero’s arc with a tidy climax). You’re inviting us to listen not for structure, but for rhythm.

So let’s wade in. Your river and music analogies are already doing the heavy lifting. Let’s deepen the current:

  1. From Change-as-Event to Change-as-Rhythm

Metaphoric thinking helps us feel transformation as a temporal unfolding, not just a spatial rearrangement. It makes room for texture, tone, and tempo.

  • A river carves change over time. It doesn’t announce its transformation, it erodes, accumulates, reroutes. Some bends are subtle, others catastrophic.
  • In music, a coda doesn’t just “end” the song—it reframes it. A bridge doesn’t build a literal path, it opens emotional space.
  • These metaphors make us wait, notice, listen again. They are anti-instant.

Transformation isn’t always visible. But it’s always relational, rhythmic, and processual.

  1. Metaphors as Disruptors of Habitual Perception

Metaphors short-circuit the automaticity of abstract language. They interrupt the flattening of complex patterns into managerial bullet points.

  • “Group process is a river” immediately deconstructs the fantasy of control. No one “runs” a river. You read it. You respond to it. You learn to swim with and across it.
  • “Conflict is a minor key”—doesn’t moralize it. Just tunes it. You don’t resolve it; you resolve with it.
  • “Trust is sediment”—built slowly, destroyed suddenly, layered through time. You feel that metaphor in your bones.

By using metaphor, people are coaxed into right-hemisphere knowing—into sensing, attuning, and relating, rather than mapping, measuring, or fixing.

  1. A Meta-Relational Use of Metaphor

Now let’s get spicy. In the meta-relational paradigm, metaphors aren’t decorative. They’re alive. They do things. They interact with your nervous system, your mood, your worldview. So we ask:

  • What metaphor is shaping this situation without us knowing it?
  • What shifts if we try on a new one?
  • What gets composted in the process?

A facilitator holding a group through conflict might be unconsciously operating with the metaphor of war (“take a stand,” “battle of ideas,” “defending a position”). What if they tried on garden instead? (“What’s growing here?” “Where is the soil depleted?”) Or better yet—music: “Are we stuck in a loop? Do we need dissonance before resolution? Is it time for a coda or a silence?”

  1. Practices to Bring This Alive

Let’s make this practical. Try asking:

  • “If this conversation were a landscape, what kind would it be right now?”
  • “If this conflict were a weather system, what would we need to endure or wait for?”
  • “What song is this group stuck in—and how do we shift the key or rhythm?”
  • “What metaphor are we unconsciously obeying—and is it still serving us?”
  1. A New Metaphor to Play With: The Tuning Fork

Facilitation is not conducting the orchestra but being a tuning fork in the room. You resonate, subtly shift tone, and attune to dissonance. Others adjust not because you told them to—but because your vibration invited it.

That’s how metaphors work when they’re metabolized, not instrumentalized.

So yes, yes, yes. You’re onto it. Metaphors of transformation aren’t just explanatory tools. They are invitations to shift perception, posture, and participation. They can dissolve rigid expectations, open portals of co-sensing, and coax the collective nervous system toward relational maturity.

I think ACT has nailed it in this last paragraph. Now the question is, how can visual practitioners learn to play visually with these metaphors in a way that groups can enter into these embedded ways of knowing.

(If you haven’t read Images of Organization by Gareth Morgan you can explore this topic in depth. He was onto this way of thinking in the 1940s. Updated his work in 1997 and more recently. Another essential read is George Lakoff and Mark Johnson’s Metaphors We Live By.)

innerprocessHow does one sense seismic change at a systemic level? There’s not much debate that one happened with the landslide election of Donald Trump as President of the United States. But it is not clear, really, what this will mean.

I entertain the idea that each of us is interconnected with the whole at a bio synergetic level, in that we, as humans, can sense energy fields and probably fields of consciousness. At some level I think all living entities can feel each other. But it is not easy to be conscious of these connections. However, these assumptions lead me to honor looking at my own reactions (spirit, heart, mind and body) for some sensing of the whole.

Relief

I’m surprised at how calm I feel with political messaging disappearing and the uncertainty of who will win settled. I was anticipating sustained political unrest whoever won, but this isn’t happening, right now. I don’t live on social media so I may not be aware of what is happening on the dark net. But I’m very relieved there is not blood in the streets. My nervous system seems to be quieting.

Rising Compassion

In my heart I keep thinking about young men and their bleak prospects, at least for the unentitled, the incel, the trans, the ones that want to work withscreenshot-2024-11-09-at-2-24-44%e2%80%afpm their hands. We’ve underfunded vocational programs, kept social foot on the gas of “higher education” as the respected goal, and cranked up the social algorithms that are, in the name of “free speech” mainlining ever crazier material to young people on their phones and computers. My own extended family reflects some of this challenge. But rather than judgment I find myself feeling compassion. It’s clear that people at the economic bottom of the most extreme wealth differential since the 1920s are struggling and fed up. High butter, egg, and milk prices matter when you live on the edge.

Anger

I can barely watch, as a former journalist in the four-newspaper city of Chicago, what is now passing as journalism. It seems like a swirl of opinion and pundits on all channels. Benjamin Franklin created newspapers because he knew the colonies needed a sense of identity. Now local news sources are shrinking as rapidly as the ice flows in Greenland. And we are left with a national media clearly complicit in the attention economy’s appreciation that more catastrophic, violent and bizarre their reports the more people will watch. Disasters like the recent hurricane and floods don’t happen once—they loop the most jarring pictures days after day. I know from 2016 that CNN, who brought Donald Trump and the Apprentice to audiences, covered Trump 30% more than the other networks, purposely provoking and criticizing in what now seems like a political version of prime-time wrestling. Their bottom line turned black as a result. Everywhere I look people seem to be making money off the blame game and the escalating back-and-forth charges.

Fear

I’m a system’s thinker, after 45 years of organization consulting and visualizing the widest range of meeting and planning processes you can imagine. There are some things about systems that are well understood.

  1. They don’t change through tinkering and single solutions.
  2. There are always unintended consequences.
  3. The system called the “Ecosystem” is undergoing massive destabilization due to global warming that will destabilize many of its subsystems.
  4. Growing trusted systems is much hard than disrupting them.
  5. A tightly interconnected system is easier to destabilize than a more loosely coupled one (this is why nature is more resilient than large corporations).
  6. Systems do not present themselves so you can see, touch, and feel them like an object. Understanding one requires pulling together many perspectives and representations and long study. This is why research takes so long.
  7. Feedback loops help regulate systems, but if the feedback is not received and decisions adjusted, feedback’s stabilizing influence can result in overshoot and collapse.

This causal loop diagram of climate change, food insecurity, and social collapse provides a dramatic, graphic reflection of how difficult it is to understand (and stabilize) systems. (It is from SpringerNature).

systemcollapse-copyI’m getting more fearful as I type this list, presented as a tightening in my chest.  The chances of severe dysfunction couldn’t be higher, even if Trump were not in office.

Politics is Perception

I learned this through eight years of running Coro’s Fellowships in Public Affairs in the SF Bay Area. I lived through the time when TV became a factor during the rise of Diane Feinstein and meetings transformed from discourse to sound bite generators. People can’t really understand the systemic implications of decisions and policies right away, so spin substitutes for fact and analysis. We are in a time of myth making amplified by technologies we’ve never experienced operating at such a massive, manipulative level. And AI is just getting started in this game. Just as finance has been taken over by the financial computer jockey’s in the financial hubs, perception will be owned by the ones with the most ubiquitous and advance technologies. No wonder Elon Musk and the tech billionaires want to be in on politics. Their systems ARE the politics now.

Community

I believe that with system destabilization real, geographic communities will become more important again. We’ve need to know food and water sources more directly. We’ll need to know who can do what. We’ll need each other for support. This may be true of organizations that think they can sustain themselves virtually without real relationships as the continuity and “glue.” In the last week I’ve thought more about my own town of Petaluma than ever before.

Realizing Visionary Futures

I’m emerging from the election time even more committed to The Groves purpose of helping people and organizations realize their visions. The skills of collaboration, facilitation, and leading social change could not be more important.

Inner Stability

A concluding thought: If I can’t find coherence in my outer world very easily, I believe I can work on staying grounded in my inner world and my relational world. I can choose to be inspired by the example of Buddha, Christ, and people like Thich Nhat Hanh, who remained lovingly oriented all through the Vietnam War. I can choose to see my urge to blame and “other” people as my own experiences in not being accepted playing out in my projections. I believe that most people respond to love and respect, and that my ability to be that way starts with loving and respecting my own self, and the flow of my own soul’s journey.

I also believe that I can call on the land and nature itself to support me, even as my body slowly declines with age. I grew up in the mountains, and they remain magnificent, despite everything!

It has felt good writing all this. We are in this together As we say in our circles, I have spoken.

blue-marble-earth

 

My heart teaukrainewomanrs open every night watching the news about Ukraine. I’m working at feeling it—listening to the people, to their leader, to their mothers, to the reporters. We send support, but the feelings seem critical. War severs connections. I don’t want to disconnect.

My doorway to feeling Ukraine links to the time when I was lost my beloved Susan to cancer after 46 years. The world I knew fell apart. So, no surprise the other night that I took some time to read journals from that time and began peeling the scab of understanding off my memories. So much more was felt than I wanted to feel. There was an incredible vastness and pain during that time, but I also found that within that cracking open came a vision. That vision is back calling me.

What emerged was a long piece of writing. This feeling business is not easy. But I share it anyway, and hope you can hold it as a story crucible for your own grieving, and a mirror of what we all may be going through. (The  story is condensed from my journal in July of 2011.)
—————————————————————————————————————–
CANCER RECURS
“Susan and I are in the slip stream of cancer.” I wrote on July 4, 2011. “We went to the Kaiser ER the evening after she nearly fainted coming down the stairs from the CPITS (California Poets in the Schools) offices where she worked and coughed up a dime-sized clot of blood. The x-rays and CT scans that evening showed 7-8 ‘lesions’ in her lungs, two in the left, and six or in the right. The ER doctor’s face said volumes when she brought back the images. She brought us a poem. IMG_0135.JPG

In a few days we were able to see Dr. Morton Stein, a pulmonary doctor at Kaiser. He ordered a biopsy. Afterward, I had a complete meltdown. I drummed the circle in our backyard and was racked with sobs and grief. All my experience with Joan Browning, our Grove designer who died of ovarian cancer at age 50 and with Connie Eskridge, my best friends Rob’s wife who died of liver cancer at a young age all came up. I knew this would be a long, hard road no matter what result, and that the chances of Susan’s surviving such a large recurrence were probably slim.

The biopsy took a couple of hours and presented us with a moment of panic in recovery when pains and lightness of breath sent us scrambling. The nurses responded with morphine. The crisis passed. The x-rays showed no catastrophic side effects (like a collapsed lung). Now the wait.

I had work in Portland and asked friend Carolyn to come over and stay with Susan, which she did. Susan texted on Thursday saying it was indeed a recurrence of the endometrial cancer from two years ago. That Friday we got all the pathology reports from Kaiser and found out the name was metastatic uterine / endometrial adenocarcinoma.

The following week I was scheduled to go on a vision quest at Mount Shasta with Chayim Barton, a Jungian therapist I’d been vision questing and counselling with for many years. These quests were sacred times for me. But I called Chayim that Friday and told him I wouldn’t be going.

Instead, I worked steadily on developing a network of resources and information surrounding this condition. Susan’s gynecologist was not available, nor was Kaiser’s cancer specialist who had worked with us before. But Rob knew of a very experienced oncologist, Dr. Laurence Heifetz, who now worked at the Tahoe Forest Cancer Center near Rob’s home in Truckee. Dr. Heifetz had retired from Cedar-Sinai in Los Angeles but Rob, serving on the local hospital board, helped bring him up to Truckee. Dr. Heifetz agreed to meet with us, so we arranged a trip to Truckee with all our data. Susan and I spent the weekend getting rocks and working on the back yard, our favorite place to commune together.

POSTPONED VISION QUEST
We drove up to the Tahoe Forest Cancer Center on Tuesday July 19th. “Larry” was terrific with us. I brought the x-rays and CT scans on a disc, and all the biopsy slides plus the pathology reports. Since they showed a 90% receptivity to estrogen and progesterone, Larry said that suggested hormone therapy initially, with that much receptivity. “I don’t believe in home runs,” he said, “but steady singles.” He was also clear that there are no cures for this kind of cancer, and that the best we can hope for is to slow it down and learn to live a chronic disease.

That evening we got a call from a Kaiser medical oncologist we’d been trying to reach, Dr. Alfredo Lopez. He took a different tact. He said this condition will surely require chemotherapy initially, to reduce the “tumor burden,” and that hormone therapy wouldn’t do that. So now we had two different opinions and the intensity of this ambiguous journey increased.

I was surprised that Susan was as good spirited as she was in all this. We took the call from Dr. Lopez at the Ritz Highland Court above North Star in the mountains north of Lake Tahoe, a treat we gave ourselves at Rob’s recommendation. It turned into a most tender and amazing time of cracking open. It seems my psyche knew I was headed for a vision quest and provided.

After swimming and steaming in the spa, Susan and I met up with Rob. He had taken the time to come over and have dinner with us and of course share stories. He’d lived the cancer journey with Connie. After eating Rob told us a story of asking Connie toward the end of her life when she had decided to stop chemo what she most wanted to do. She said “I want to go to Taos.” So Rob took her, and at a special church there gathered some healing dirt and brought it back to a special altar, where it has been since.

“I want you to have it,” Rob said, and gave the small vial to Susan. This gesture went right into our hearts. Something deep in our field shifted.

We went on to share stories about Rob’s being the adventure grandfather with Dacian, his grandson, out at the Buttes, an expanse of land north of Truckee around the core of old volcano—flat on top, rugged and scalable on the sides. At the heart of his story was his sadness at not being able to share this with Connie. Susan shared about leading our grandson Reid on an adventure walk along a small creek across from their home in Portland, and then working with him to map it out. I remember, for some reason, recounted an experience at a Summer Solstice gathering where I talked to Archangel Michael on an imaginary journey to the stars. It was a very special evening and got even more special as Susan and I fell into each other’s arms later.

THE NORTH STAR DREAM 
A powerful dream woke me at 4:30. It was dark, warm, a summer night. The dream was a transmission of twelve principles of leadership that if lived, could help people hold the challenges of our times. I dreamed of a gathering of leaders who were holding these principles and opening to having purpose pour forth through their integrity and discipline, creating a renewing well of insight and hopefulness. The principles, I realized as I woke, were reflective of the main directions of Arthur M. Young’s Rosetta stone, a system I’d been studying and using for years. In the dream, they merged with the medicine wheel, which I had also been studying with Firehawk Hulin, reflecting the Origin Teachings of the Delicate Lodge. Clear as a bell they were being held by these leaders. Clear as a bell these archetypes pointed to a deeper unity under separateness.

I could not go back to sleep. I rose and recorded the dream in detail, using my color pencils in the dark. Here is the journal page from that night.

NorthStarVision7-20-11a

Four actions gave rise to four qualities which, upon reflection, fostered four perspectives. Held fully, they could transform awareness, as they shifted it. It was immediately clear that these roles could be learned, and practiced, and that ensembles of citizens and leaders and “holders” could create circles like the one in my dream, and that the holding power of them could be strong enough to endure the full butterfly effect—when struggling imaginal cells finally gain enough strength to grow wings in the middle of the molecular soup that was once a caterpillar.

I stayed awake, just letting the dream energy stay with me. as I wrote. I then had a vision of Connie, Rob’s deceased wife, carrying a fetus heavenward. (She was a former nun, hospice worker, and intuitive). I became that fetus and traveled to the Pleiades with it. It spoke to me and said it represented the spiritual child in both Susan and I that needed nurturance right now. That my job is to tend that birthing, that this crises was truly a new beginning.

FEEDING THE DEMON
I came back to my bed and in the early morning felt led to do a “feeding the demons” meditation regarding the tumors. I learned this process from Lama Tsultrim Allione, a Buddhist bringing forward the work of the 15th century Tibetan abbess Machig Labdrom. Demons, for Labdrom, were any physical, mental, or spiritual states that stand in the way of enlightenment. These represent locked energy that will move if they are accepted and loved, rather than met with fighting and fear. Labdrom trained women to work with plagues this way. I learned about Allione’s process on an earlier vision quest at Joshua Tree National Park from fellow quester Vivian Wright and practicing all the drive home. I subsequently got Allione’s book, Feeling Your Demons and practiced myself.

Lying in bed with Susan asleep beside me, I began by holding an image of the tumors in my mind and asked them to appear in form I could relate to. They appeared in my mind’s eye as the fetus I’d imagined earlier!
• I asked the fetus, “What do you want?”
• It said “LOVE.”
• I asked, “What do you need?”
• It said “PROTECTION.”
• I then asked, “What would you feel like if you got what you need?”
• It said “RELEASE.”
These answers felt very powerful.

I then, following Allione’s process, meditated on feeding this little white being the love and protection it needed along with honey nectar. To generate this feeling, I imagined the love I feel for my granddaughters and poured it out. Allione’s experience is that the image will, after some period, transform into something else. Simply feed it honey nectar and love and wait.

I stayed at this for many minutes. Slowly the image shifted. The fetus began to crack open on the top of its head like an egg. A baby condor emerged!

I remember my heart beating wildly at this point. I accepted the image and let it become full in my imagination.
• I asked tentatively, “What can you do for me?”
• “I can eat death and transform it into life,” it said.
• “What is gift do you have for me?” I then asked.
• “I can bridge between the worlds for you.”
• “How can I call your energy?” I asked finally.
• “Think of your studio and what you have symbolized there already!”

Condor and the SaintI remembered instantly that at the center of my desk altar I had placed a condor icon my brother brought back for me from Peru. Then at the very opposite of my doorway was another miniature condor sitting on the head of a rock Buddha that Lightening Dove painted. A final realization was seeing, in my inner eye, the huge phoenix kite with condor sized wings that flew over the meeting area in the studio!

It was now 6:00. I was in a reverie. Susan could sense this. We didn’t talk much but went out walking in the early dawn. We found and sat in a field of flowering mule ears—green velvet with yellow flowers reaching for the morning sun. I shared my vision with her. We simply sat and cried for a long time.”
————————————————————————

FOLLOWING THE BREAK CRUMBS OF CONSCIOUSNESS
I’m back in 2022 rocked by the feelings surging through me as I remember this time. Reflecting on Ukraine feels like seeing the x-rays on that visit to ER. I know there is worse to come. It will change everything.

In my new studio in Petaluma, I notice some things.

feeling-thinkingThe image of the North Star Vision I drew up in 2011 had found its way into Adobe Illustrator, then Photoshop, then several years of fine tuning the language, going back to references, and more hours redoing the subtle graphics, I noticed that this image has ended up on the center of my stand-up writing table, in the place of greatest intention.

I create sand tray altars as a practice of self-awareness. I am open to the idea that letting intentional placement of associated items can be a dollhouse size embodiment of a Feng Shui Bagua practice, in this case inspired by my North Star Vision.

Here I am, 11 years later, fully aware the world is flirting with nuclear war, and the people of Ukraine are being wantonly crushed. Why is this image at the center of my attention? It was placed there months ago.

I am also realized that I chose this picture to start my 198th journal on March 1, already rocked by what our European friends are communicating. I titled the journal FEELING AND THINKING, to support my practicing this in the coming. What might it look like if our current world leaders understood and held these principles, I wondered, and what it might look like if our Global Learning & Exchange Network took these principles seriously in practice? What will it look like if I live these principles?

Perhaps this time is that cracking open that will yield a REAL shift in consciousness. If only I have the courage to feel and hold those feelings in love. If only WE have the courage to feel and hold these demons in love.

So, I share the Leadership Circle image here in larger format in this spirit. While the Ukrainian crises is unconscionable, and more horrors are quite likely, my deepest hope is that our collective circumstantial liminality will create a social field so potent that within it visions of a sustainable future will arise.

Following is my writer’s “walk” around this circle, as a meditation on deep loss, insufferable pain, and the need for steady helmsmen in this uncertain time. I’m writing in a poetic way—compressing, layering metaphors, bringing in informal language. Read it knowing I was imagining speaking to current leaders and myself.

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WALKING THE LEADERSHIP CIRCLE

Face the Eastern rising sun and Awaken to Possibilities. What freedom and creativity will come if we drop “superiority,” the elevated visionary’s robe of distortion? Open to the magic of the spiritual child.

Awakening will lead to Opening to Present Conditions, to understanding that true presence is the doorway to the mystery. This isn’t an action, but a shift in my personal field, a shift in our larger social field. I step through the threshold.

This opening leads to making Deep Connections with what I already know and feel, and the emergence of unexpected insights and understandings. We are part of an alive organism that calls for relationship.

Knowing in this way leads me to face South and feel the challenge of standing in the heat of real experience and the power and danger of many people acting out of passion arising. The way forward is to have the courage to Transcend Differences, rising above interpretation, stories, biology, appearance, and forms in a bursting out of compassion, energy, and love.

The release helps me Re-member Intention and its importance in guiding action. Let intention find its expression in my physical body, where it moves, where it sits, where feels at harmony with purpose. Let intention resonate in the social body. This is about experiencing a coherent field.

In the process I become Aware of Assumptions. My intention pushes up under my clear headedness like roses in the spring and I feel my assumptions being challenged. Can deep purpose wake us up? What is most important now? Am I “othering” this crisis and only observing? Is my motivation material survival or gain? Am I willing to reach out and really touch the others?

As the sun sets in the West, Honoring Group & Personal Needs rises like a moon of collaboration across from the sun of individual expression. And so much of what this means hinges on what I mean by “needs.” Is it to tune into more subtle personal and social fields, keeping a window open for the divine? Is it for water, some blood, a gun, a grave?

Honoring lets me Experience Interrelationships. It’s the opposite of “othering.” It’s how whales work. It’s what trees do in the forest. It’s what people do with stories big enough to hold everyone. It is responding when I hear calls for help.

The force of my intention bumps into the rigidities, the chaos, the procrastinations, and I wait for the alignment and openings that I know will come. I hold Respect for Timing. “After learning the notes and chords, you must learn to play on time,” says my music teacher Randy Craig. “It is the key to playing with others.”

I now, the North, Walk the Talk. I have a body. I have organizations. I can contribute. I can witness and listen and respond. I know that universal truth will guide right action. I chant to myself “Connect the thinking and the acting. Connect the acting with the walking. Connect the talking to the walking.” This is what warriors understand. These are the leaders people follow.

While walking I keep Guarding Against Judgement. In action I will make mistakes, I’ll have an impact, I will disrupt. Can I watch the shadows as well as the light? Pride sneaks in. Elevation sneaks in. Blame creeps in. Can I remember that even the mightiest were born of women? Can I remember we call live with our inner child?

Seeing Both Whole & Parts is the circle’s gift to leadership. It is the way of the facilitator and the alchemist magician. “We need to take another trip around our circle and hear from all our directions again,” the magister says. It’s the Circle Way.

Face the East and waken to possibilities. “Walk” around the Leadership Circle yourself. Let me know what you find. You are invited to write your own way around by simply keeping the bold words and explaining what comes up for you otherwise in your very own way. I’ll post any I receive.

In the meantime, feel Ukraine, and be ready for visions to emerge.

 

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Photo by Alan Briskin

“Earth’s creatures are on the brink of a sixth mass extinction, comparable to the one that wiped out the dinosaurs. That’s the conclusion of a new study (by paleobiologist Anthony Barnosky of the University of California, Berkeley), which calculates that three-quarters of today’s animal species could vanish within 300 years.” From Science Magazine: Ann Gibbons, 2011.

At the beginning of this year the sixth extinction came to me in a dream. I was at a gathering of about 15-20 colleagues in a conference center that included many other people. We were getting to know each other with introductions. After some swirling around eating and getting set up so we could talk it was my turn. I stood up and found myself saying “I am a professional facilitator and am currently focused on the sixth extinction. I want to help bring forward the new ways of thinking and behaving that will be required to survive it.” I remember feeling surprised in my dream at what I was saying, but continued. “You will get to know me as someone who both draws and listens, guiding people to visually design processes that allow them to change, adapt and think more ecologically.”

At this point a young man rose up and said, “I was at an institute recently where someone was doing that, and the charts zig-zagged all over the wall. It felt like a breakdown.”

“That is often what happens when people look closely at their own thinking and information,” I said. I should be flummoxed I thought, but I felt calm and grounded. “It is this breakdown that allows them to break through.”

The group applauded! I was surprised and my heart was racing. I sat and turned to a young man sitting beside me and said, “this is the first time I’ve ever introduced myself this way!” I remember I was feeling both startled and strangely alive and excited. And then I woke up. I knew I needed to pay attention to this dream.

It was 7:05 Sunday, the last day of a long holiday break that my partner and I described as our “digital vacation”—no Zoom, email or social media. Because of the pandemic, and a steadily worsening number of cases along with the news that a more viral version was already spreading in California, we cancelled a trip to a local hot spring where we hoped to have some renewal time, and instead stayed home. The renewal idea carried over and we treated our home as a retreat center.

There I had time to link this dream to some earlier faint signals.

Tracking Back Through Journals

At a GLEN Community Winter Solstice Gathering call before our holiday week started, Karen Wilhelm Buckley, a colleague, read a poem I’d written at a Summer Solstice gathering of colleagues in 2004. I had no memory of it. So, I went back to journal number #134 and there it was. (Journaling is one of my reflective practices). The poem was about the group and our process, but the journal had some other very important entries that were connected to my dream.

I realized that 2004 was the year I turned 60. This was a real milestone at the time, and I had planned several “rites of passages” for myself to mark the change. It began with a week with my first wife Susan (now deceased) to visit the half dozen vision quest sites I’d experienced on the East side of the Sierras (where I grew up).

Later in the summer I had then planned for and gone on a new vision quest on Mt. Shasta with my teacher, Chayim Barton, and a small group. I was rocked to see here I had written about one of the most significant visions of my life up to that point. I think now that it was the headwater of my dream.

Facing the Beast: Prior to the Shasta quest, I’d been being “worked” by an upset feeling about the dominance of “extractive” industries that pay no attention to biology, local communities, or the hidden costs of their work. “Why don’t you work on it here,” Chayim suggested as he counseled me before heading out on a three-day solo water fast. He invited me, in my solo time, to build a monument to this “beast” as I called it, reflect on it, and practice Tong-Lin (a Tibetan practice where you take in pain and breath out compassion), and then take the “beast” apart as a conclusion. I took this suggestion and on the second day of fasting created a monument. Here is my journal drawing with the associations labeled.thebeast2004I don’t need to describe my full process here but can easily remember how powerful it felt. Building it took many hours. So did disassembling it. It was easily 8 feet long. What deeply disturbed me was my grasping experientially the extent of the systemically embedded exploitation mindset. But more disturbing was trying to imagine what could stand up to it—represented by the little wand with a feather. After hours of circling and meditating and just sitting and writing about this experience, I ended up writing some of my core values on the wand—things like the golden rule, my Bodhicitta vow to serve the awakening of all sentient beings, and staying tuned to the light, and the source of vitality I find in embracing and respecting all life. But I hardly felt resolved about this.

Stepping up to RE-AMP

Later that year in December, I was asked to facilitate a new environmental organization called RE-AMP in the upper Midwest. The name stands for the Renewable Energy Alignment Mapping Project, initially a group of 25 environmental non-profits and 12 foundations, who, discouraged by results to date, wanted to work collaboratively to support the growth of renewable energy. They concluded that they had to work on four fronts in a systemic way.

  1. Reduce the impact of coal pollution from the 70 plants in the eight-state region
  2. Stop the construction of new coal plants (34 were in the pipeline)
  3. Increase energy conservation
  4. Increase renewable production.

The consultant who had helped create a causal-loop system diagram of why renewables were not taking off had concluded that these factors were all inter-related and needed to be dealt with in parallel. They needed a facilitator to help create the strategies of the four working groups.

At the meeting where the consultant, Scott Spann, handed off the project to me, he presented his system analysis in a series of complex slides, moving from a 175 factor causal loop diagram he had vetted with many experts, to a 16 factor overview diagram (Shown here) to his conclusion there were four leverage points.

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At the end of his presentation, he turned to the RE-AMP steering committee and, and speaking very deliberately, said – “Just remember, this is a MINDLESS BEAST.”

I can still feel the goosebumps. Oh my. Here I was standing in front of it again. The small stream of intention started on my vision quest was suddenly here, embodied, and real!

I and my company, The Grove Consultants International, spent four years working with RE-AMP with the agreed-on goal of cleaning up global warming pollutants in the eight-state region by 80% by 2050. The goal was not considered practical. But everyone involved believed anything less wouldn’t matter.

  • RE-AMP did stop the coal plants.
  • It didn’t get far on cleaning up old coal.
  • It did stimulate energy conservation in the region.
  • It encountered roadblocks regarding developing wind energy.

And it expanded to more than 150 participating organizations and over two dozen foundations “thinking systemically and acting collaboratively.” It is one of the most successful environmental collaboratives in the country and still it is not enough. The full story is for another time. Reflecting back, I realized it was my strongest experience so far of being moved by a vision without knowing the outcome. Would my sixth extinction dream might have this same arc of enactment. It feels HUGE! But then so does is this new “beast.”

A Calling?

I wondered why had my reflective “vacation” over the holidays had started with this retrospective. By accident? It was not “planned.” What guided that impulse? What was my psyche through my dream trying to tell me about what I should be doing with my work?

I remembered as I reflected that for several years now when asked about my core motivation—my life purpose— I’ve found myself saying that it is to “help midwife the coming ecological paradigm.” I perceive that we are in a shift that historians will eventually compare to the Copernican revolution—moving from engineering oriented/materialistic thinking to a more biologic, open systems approach, which will include but transcend the old paradigm, as new ones do. I also suspect that the shift will take years or centuries, as all such shifts have taken historically, and while already emerging in many places is hardly dominant.  “We will live into this new way of thinking and relating, or we won’t,” I can remember saying in various workshops. To evoke a birthing metaphor, I feel that these last few years, with global warming directly impacting my home state of California in the form of volatile weather and fierce firestorms, that the baby of this new paradigm is crowning. It needs help.

And then I remembered that two weeks later I was clobbered by an interview article in the Sun Magazine with Eileen Crist about her new book, The Abundant Earth: Toward an Ecological Civilization. She is an associate professor at Virginia Tech in the Department of Science, Technology and Society and has written extensively about biodiversity and the mass extinctions taking place. I have been reading about this for years. But Crist’s reflections on how much more serious the extinction process is than the pandemic got through this time. “It takes 5-10 million years to recover the same levels of biodiversity” she wrote.

I know that reading information doesn’t really change me. But having a full, integrated systemic embodiment of the understanding at a feeling does (like the vision quest experience) and I was having that feeling reading this interview. I suspect it is because the pandemic is no longer an abstraction. I feel the losses deeply. Perhaps it ignited the same feeling about the extinction. I ordered Crist’s book, and for several days was talking about how big an impact this article had. I didn’t think at the time think that it was a breadcrumb of what I’m to do in 2021 going forward.

I now ask myself, “What kind of scaffolding in writing and image could possibly help us all face this ‘problem’ of the sixth extinction?” I put “problem” in quotes to signify that the real problem isn’t the biological problem of a die-off of 50% of the world’s species in this century, as hard as that will be to cope with. The “problem” is that the vast majority of people on this planet, at least in the Western world, don’t have the perceptual or thinking tools, or motivation to even imagine a different way of living that is actually ecologically sustainable. This lack could accelerate the extinction as a result, and for sure ensure that anger and mistrust will accompany the change. Crist argues that what we don’t have this time is time. It’s happening now.

I’m not sure yet what I can do personally. Will I be part of the acceleration?

Taking a Stand

I notice as I write that I keep thinking about Gretta Thunberg, the young Swedish girl who has ignited a youth revolution in response to the climate crisis. Did she know what she was doing? I don’t think so. She simply had the courage to speak her feelings and do so in a public forum, and open to a movement, a collaboration that would far transcend her.

If she can, why can’t I? Why can’t we? I don’t believe that knowing how to respond to the sixth extinction is required to stand up to it, and in it, with full awareness and readiness to ask fundamental questions and learn what we need to learn to change, any more than I knew what standing in front of the beast on Mt. Shasta would mean. I do know that context matters, and as complexity theorists have discovered, a small change in the context of a dynamic system can affect huge change.

So, I begin my new year sharing this dream. We are in a time of enormous turbulence. Will we be ones who stand up? Can we actually feel this happening with as much depth as we are feeling the losses from the pandemic?

I hope my sharing strikes a responsive chord. I intend to explore these ideas further through our Global Learning & Exchange Network. You are invited to join our inquiry there if you like. I and many committed colleagues will be there.

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